To my lord say, thus saith Bêlshunu, thy servant: From the time
that I was shut up in the house of the _abarakku_, thou, my lord,
hast kept me alive. What is the reason that my lord has neglected
me for five months? The house where I am imprisoned is a
starvation-house. Now have I made the jailer carry a letter to my
lord. When thou, my lord, shalt make an end of my misery, send,
and the imprisonment, since it has been ended by thee, I will
cause to conduce to thy blessing (I will even thank thee for). I
am ill ... ten _ḲA_ of _SU-DA_, thirty-one _ḲA ZAG-ḤI-LI_ ... two
_ḲA SAR-SAR EL-SAR_ send me that I die not; and clothing send me
that I may cover my nakedness. A _ḫubidu_ has come upon me on
account of thee, my lord. Either half a shekel of silver, or two
minas of wool, send to me, for my service, let him bring it. Let
not the jailer be sent away empty-handed. If he comes
empty-handed, the dogs may eat me. As thou, my lord, and the
people of Sippara and Babylon, all of them know, I am imprisoned,
not for robbery, nor was I caught at burglary. Thou, my lord,
didst send me with oil across the river, but the Sutû fell upon me
and I was imprisoned. Speak a friendly word to the servants of the
king’s _abarakku_. Send, that I die not in the house of misery.
Send a _ḲA_ of oil and five _ḲA_ of salt. That which thou didst
lately send no one gave me. Whatsoever thou sendest, send it
fastened up (?).
There are many obscurities about this letter. Some are caused by the
difficulty of reading the defaced characters. Some by the fact that the
signs, printed here in capitals, are ideograms whose meaning is not yet
clear. The prisoner, if his plea is true, was sent on an errand for his
master, apparently to trade for him. He was either robbed by the nomad
Sutû, or compelled to give up his oil to them. Why this led to
imprisonment is not clear, unless it was regarded as furnishing supplies
to the enemy. But though his master did not get him out of prison, it
seems that he had sent him supplies from time to time. The word rendered
“jailer” is perhaps a name, Mâr-abulli, “son of the gate.” But it may be a
title used as a name, “Mr. Jailer.” The prisoner thinks that it is in the
power of his master to put an end to his imprisonment and promises to be
grateful. But he does not seem sure whether his master can do this. He
asks, however, for further supplies, if he is to live. Let us hope he was
released or at least fed. We may perhaps conclude that imprisonment was
the punishment due for robbery and burglary.
(M786) Here is a letter reminding a father of a broken promise:(848)
Public-domain text, read in full here on John Shaqi.
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