A mere glance at the contents of his other letters will show their connection with these events. In one,(864) he sends Naragê, a colonel, with twenty men who had plotted against the king and were caught. He mentions the capture of a second tartan, Urṣini, in Ṭurushpîa and the mission of Urṣini’s brother, Apli-uknu, to see him there. The King of Armenia had entered Ṭurushpîa with a number of restless men. In another,(865) he reports the return to Assyria of a messenger from the Ukkai, who had gone up into Armenia; and mentions Muṣaṣir. In a third,(866) he reports that “Gurânia, Nagiu, the fortresses of Armenia and Gimirri, are giving tribute to Armenia.” But that “when the Armenians went to Gimirri, they were badly defeated.” The rest is so injured as to give little sense. In another,(867) he names Ariê and Ariṣâ, Dûr-Shamash, Barzanishtun, the city of Ishtar-dûri, and Shulmu-bêl-lashme; but the text is so defective that one cannot discern what he had to say about them. In another,(868) he acknowledges the king’s order to send scouts into the neighborhood of Ṭurushpîa. In another,(869) he writes that “the Mannai in the cities of Armenia on the coast of the sea rebelled, that Apli-uknu, the commander of Muṣaṣir, and Ṭunnaun, the commander of Kar-Sippar, went to the borders of the Mannai, to garrison Armenia and made a slaughter there, that all the commanders are present.” But these are not the only references to him. Ṭâb-shâr-Ashur(870) writes to the king that he has received a letter from Ashur-riṣûa: “Thus it is written in it, saying, a messenger of the Ukkai went to Armenia, he has sent a letter to the palace, and these are the contents of the letter, on the morning of the sixth, this letter came to me; he sent, saying, the Ukkai have heard concerning Ariê that he went against him (the king of Armenia) and his city.” Then the letter becomes very defective, but we hear again of Kumai and Eliṣ (clearly the Eliṣada above). Ṭâb-shâr-Ashur again mentions Ashur-riṣûa,(871) saying that a letter of his was brought, which referred to the King of Armenia entering some city. But too little is preserved to make out the message. In a report(872) about beams of wood, collected by Ashur-riṣûa, he is associated with Ariê, and Uriṣâ, evidently the Ariṣâ above, and the city Kumai. Finally, on a letter by Gabbu-ana-Ashur he is mentioned in a most significant way. The writer says: “Concerning the news which the king gave me about the garrisons of Armenia, from the time that I entered the city Kurban, my messengers went to Nabû-li’, to Ashur-bêl-danân, to Ashur-riṣûa; they came to me.” After a break he goes on, “Like this I have heard; the Armenian (king) has not gone out of Ṭurushpîa.” After some more uncertain traces, he adds: “On the twenty-third of Tammuz I entered into Kurban, on the twentieth of Ab I sent a letter to the king, my lord.” It is evident that Nabû-li’, Ashur-bêl-danân, and Ashur-riṣûa were the commanders most concerned in these events.