World War, 1914-1918 -- Personal narratives, American
Before I had left the States I had not only been a pacifist, but I had
been neutral as well. Any person in my former congregation could testify
that I never spoke one word from the platform against the Germans, but
now I have no hesitation in condemning them with vehemence and opposing
them with violence. It might seem to some as though this was a strange
attitude for a minister of Christ to take, but I was led on as
inevitably to this position as the compass needle seeks the pole. I had
no choice. I could not help myself, but today I am proud to state that I
accepted this conclusion and that deliberately and boldly I will defend
it.
In a Utopian world one can act in a Utopian manner. And a Utopian world
is a beautiful theory. But it is a theory and a dream. You and I today
are living in a world of stern, cruel fact; in this world of fact we
find the stern, cruel German. We find him here in possession of a land
which he has stolen by stern, cruel, and murderous methods. He intends
to keep that land, perpetuate those methods, and steal more land by
identical methods. These are the methods he knows and employs. These
are the only methods he respects or that make any impression on him
whatever. Then we must use stern methods against him in order to
overcome and thwart him and restore the world to normal methods and
life. Otherwise he will encroach and impose his system upon the whole
world and his method will be the permanent and the universal fate.
[Illustration: _Copyright, Underwood & Underwood, N. Y._
THE BURNING OF A FRENCH FIELD HOSPITAL.
The hospital was hit by an incendiary shell. So sudden was the blaze
that only a few of the Red Cross ambulances could be saved. The hospital
and surrounding buildings were razed to the ground.]
If we see a wolf we meet him with force. If we deal with a kind man we
meet him with kindness. If we meet a reasonable and intelligent being we
answer him with reason and intelligent argument, and if we find vicious,
violent men, whether burglars, I. W. W.'s, or Germans, we meet them with
police, with militia, and with force. In a world of fact this is the
only way we have of meeting such. We cannot confront a real and stern
and urgent situation with a hazy theory, beautiful as it may be. In the
meantime, if we do, we will have no country. We will have a Germanized
world, and from our recent experience of Germanism we are convinced that
this would be defiantly opposed to the will of God.
Public-domain text, read in full here on John Shaqi.
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