The weather-boarding slips down in a sparkling fall. The joists and stringers, all outlined and gemmed with coals, are, as it were, a golden grille, through which the world may look unhindered in upon the holy place of home, heretofore conventually private. There stands the family altar, pitifully grotesque amid the ruinous splendor of the destroying fire, the tea-kettle upon it proudly flaunting its steamy plume. What? Is a common cooking-stove an altar? Yes, verily, in lineal descent. Examine an ancient altar and you will see its sacrificial stone scored and guttered to catch the dripping from the roasting meat. Who is the priestess, after an order older than Melchisedec's, but she that ministers to us that most comfortable sacrament, wherein we are made partakers not alone of the outward and visible food which we do carnally press with our teeth, but also of that inward and spiritual sustenance, the patient and enduring love of wife and mother, without which there can be no such thing as home? All other sacraments wherein men break the bread of amity together are but copies of this pattern, the Blessed Sacrament of the Household Altar, the first and primal one of all, the one that shall perdure, please God! throughout all ages of ages. The flames die down. The timbers sink together with a softer fall. The air grows chill. We fetch a sigh. We cannot bear to look at that mute figure of the priestess seated on the sordid heap of broken furniture, her sleeping baby pressed against her breast, her gaze fixed--but seeing naught--upon her ruined temple. We do not like to think upon such things. We do not like to think at all. Is there nothing more to laugh at? The firemen, having all borrowed the makings of a cigarette from each other, put on their hats and coats, left on the hook-and-ladder truck in the custody of a trusted member. The apparatus trundles off, the bells dolorously tolling as the striking gear on the rear axle engages the cam.