Every year, as early as the middle of April or as late as the middle of May, they set forth in a band, and the whole village assembled to see them off. The two great waggons, packed the day before, and the pole-wain on which the long ladders trailed almost to the ground, would be had out of the sheds at the town end; and the talk and laughter of the villagers would mingle with the singing of the larks and the bleating of the lambs on the bare hillsides and all the noises of the morning. The horses would be brought out and backed into the shafts with a great clatter and stamping, and the brass discs and buckles of the harness would flash and jangle in the sun. The manes of the horses had been decked with red, blue, and white ribbons, and straw had been trimmed and plaited into their tails; and while lads frolicked and ran in and out, the smallest of the children would be held up to tie rosettes and favours to the whips. The foremost waggon was always hung round with crocks and kettles like a tinker’s caravan, and to this the three or four women who were to accompany the men would mount. Good-byes would be said, handkerchiefs waved, and a man would take the head of the leading horse. The crocks and kettles would set up a clangour; the second waggon, that carried the saws and axes and boiling-irons, would fall in; and the lads would run behind the long wain, swinging on the ladders that rocked up and down like a rantipole. So they would pass between the dewy hawthorn hedges, and at the turn of the road, where the wheels were clogged to drop down the hill, the village would lose sight of them for maybe three weeks or a month. Sometimes they pilled (or “barked,” as some call it) for others, being then paid by the day or contract, sometimes they bought the bark themselves to sell again to the tanners; and when the timber was not to come down at once they left the stripped trees, naked and white and ghostly, to stand for another year that the sap might retire and the tree season as it stood. While the men worked in the woods, the women cooked and mended, plied the pilling-irons on the smaller branches, stacked the bark into light sheds, and perchance plaited osiers or wove straw basses for beehives meanwhile. Sometimes they slept in inns and farm-kitchens, and sometimes barns and sheds were prepared against their coming.