Back to Methuselah: A Metabiological PentateuchShaw, Bernard
Philosophy
Back to Methuselah: A Metabiological Pentateuch
Shaw, Bernard
Drama
PYGMALION. They are sensations. When the rays of light enter their eyes
and make a picture on their retinas, their brains become conscious of
the picture and they act accordingly. When the waves of sound started by
your speaking enter their ears and record a disparaging remark on their
keyboards, their brains become conscious of the disparagement and resent
it accordingly. If you did not disparage them they would not resent it.
They are merely responding to a stimulus.
THE MALE FIGURE. We are part of a cosmic system. Free will is an
illusion. We are the children of Cause and Effect. We are the
Unalterable, the Irresistible, the Irresponsible, the Inevitable.
My name is Ozymandias, king of kings:
Look on my works, ye mighty, and despair.
_There is a general stir of curiosity at this._
ACIS. What the dickens does he mean?
THE MALE FIGURE. Silence, base accident of Nature. This [_taking the
hand of the Female Figure and introducing her_] is Cleopatra-Semiramis,
consort of the king of kings, and therefore queen of queens. Ye are
things hatched from eggs by the brainless sun and the blind fire; but
the king of kings and queen of queens are not accidents of the egg: they
are thought-out and hand-made to receive the sacred Life Force. There is
one person of the king and one of the queen; but the Life Force of the
king and queen is all one: the glory equal, the majesty co-eternal. Such
as the king is so is the queen, the king thought-out and hand-made, the
queen thought-out and hand-made. The actions of the king are caused, and
therefore determined, from the beginning of the world to the end;
and the actions of the queen are likewise. The king logical and
predetermined and inevitable, and the queen logical and predetermined
and inevitable. And yet they are not two logical and predetermined and
inevitable, but one logical and predetermined and inevitable. Therefore
confound not the persons, nor divide the substance: but worship us twain
as one throne, two in one and one in two, lest by error ye fall into
irretrievable damnation.
THE FEMALE FIGURE. And if any say unto you 'Which one?' remember that
though there is one person of the king and one of the queen, yet these
two persons are not alike, but are woman and man, and that as woman was
created after man, the skill and practice gained in making him were
added to her, wherefore she is to be exalted above him in all personal
respects, and--
THE MALE FIGURE. Peace, woman; for this is a damnable heresy. Both Man
and Woman are what they are and must do what they must according to the
eternal laws of Cause and Effect. Look to your words; for if they enter
my ear and jar too repugnantly on my sensorium, who knows that the
inevitable response to that stimulus may not be a message to my muscles
to snatch up some heavy object and break you in pieces.
_The Female Figure picks up a stone and is about to throw it at her
consort._
Public-domain text, read in full here on John Shaqi.
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