Back to Methuselah: A Metabiological PentateuchShaw, Bernard
Philosophy
Back to Methuselah: A Metabiological Pentateuch
Shaw, Bernard
Drama
ECRASIA. Without art, the crudeness of reality would make the world
unbearable.
THE NEWLY BORN [_anticipating the She-Ancient, who is evidently going
to challenge her_] Now you are coming to me, because I am the latest
arrival. But I don't understand your art and your dolls at all. I want
to caress my darling Strephon, not to play with dolls.
ACIS. I am in my fourth year; and I have got on very well without your
dolls. I had rather walk up a mountain and down again than look at all
the statues Martellus and Arjillax ever made. You prefer a statue to an
automaton, and a rag doll to a statue. So do I; but I prefer a man to a
rag doll. Give me friends, not dolls.
THE HE-ANCIENT. Yet I have seen you walking over the mountains alone.
Have you not found your best friend in yourself?
ACIS. What are you driving at, old one? What does all this lead to?
THE HE-ANCIENT. It leads, young man, to the truth that you can create
nothing but yourself.
ACIS [_musing_] I can create nothing but myself. Ecrasia: you are
clever. Do you understand it? I don't.
ECRASIA. It is as easy to understand as any other ignorant error. What
artist is as great as his own works? He can create masterpieces; but he
cannot improve the shape of his own nose.
ACIS. There! What have you to say to that, old one?
THE HE-ANCIENT. He can alter the shape of his own soul. He could alter
the shape of his nose if the difference between a turned-up nose and a
turned-down one were worth the effort. One does not face the throes of
creation for trifles.
ACIS. What have you to say to that, Ecrasia?
ECRASIA. I say that if the ancients had thoroughly grasped the theory of
fine art they would understand that the difference between a beautiful
nose and an ugly one is of supreme importance: that it is indeed the
only thing that matters.
THE SHE-ANCIENT. That is, they would understand something they could not
believe, and that you do not believe.
ACIS. Just so, mam. Art is not honest: that is why I never could stand
much of it. It is all make-believe. Ecrasia never really says things:
she only rattles her teeth in her mouth.
ECRASIA. Acis: you are rude.
ACIS. You mean that I wont play the game of make-believe. Well, I don't
ask you to play it with me; so why should you expect me to play it with
you?
ECRASIA. You have no right to say that I am not sincere. I have found a
happiness in art that real life has never given me. I am intensely in
earnest about art. There is a magic and mystery in art that you know
nothing of.
THE SHE-ANCIENT. Yes, child: art is the magic mirror you make to reflect
your invisible dreams in visible pictures. You use a glass mirror to see
your face: you use works of art to see your soul. But we who are older
use neither glass mirrors nor works of art. We have a direct sense of
life. When you gain that you will put aside your mirrors and statues,
your toys and your dolls.
THE HE-ANCIENT. Yet we too have our toys and our dolls. That is the
trouble of the ancients.
Public-domain text, read in full here on John Shaqi.
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