Tiberius, by continually giving out that her husband Augustus was upon recovery and amendment;[613] and it is a usual thing with the bashaws to conceal the death of the Grand Turk from the janizaries and men of war, to save the sacking of Constantinople, and other towns, as their manner is. Themistocles made Xerxes, king of Persia, post apace out of Græcia, by giving out that the Grecians had a purpose to break his bridge of ships which he had made athwart Hellespont.[614] There be a thousand such like examples, and the more they are, the less they need to be repeated, because a man meeteth with them everywhere; therefore, let all wise governors have as great a watch and care over fames, as they have of the actions and designs themselves. II.—OF A KING. 1. A king is a mortal God on earth, unto whom the living God hath lent his own name as a great honor; but withal told him, he should die like a man, lest he should be proud and flatter himself, that God hath, with his name, imparted unto him his nature also. 2. Of all kind of men, God is the least beholden unto them; for he doth most for them, and they do, ordinarily, least for him. 3. A king that would not feel his crown too heavy for him, must wear it every day; but if he think it too light, he knoweth not of what metal it is made. 4. He must make religion the rule of government, and not to balance the scale; for he that casteth in religion only to make the scales even, his own weight is contained in those characters: “Mene, mene, tekel, upharsin: He is found too light, his kingdom shall be taken from him.” 5. And that king that holds not religion the best reason of state, is void of all piety and justice, the supporters of a king. 6. He must be able to give counsel himself, but not rely thereupon; for though happy events justify their counsels, yet it is better that the evil event of good advice be rather imputed to a subject than a sovereign. 7. He is a fountain of honor, which should not run with a waste-pipe, lest the courtiers sell the water, and then, as Papists say of their holy wells, it loses the virtue. 8. He is the life of the law, not only as he is _Lex loquens_ himself, but because he animateth the dead letter, making it active towards all his subjects _præmio et pœna_. 9. A wise king must do less in altering his laws than he may; for new government is ever dangerous. It being true in the body politic, as in the corporal, that _omnis subita immutatio est periculosa_; and though it be for the better, yet it is not without a fearful apprehension; for he that changeth the fundamental laws of a kingdom, thinketh there is no good title to a crown, but by conquest. 10. A king that setteth to sale seats of justice, oppresseth the people; for he teacheth his judges to sell justice; and _pretio parata pretio venditur justitia_.