Bacon's Essays, and Wisdom of the AncientsBacon, Francis
Philosophy
Bacon's Essays, and Wisdom of the Ancients
Bacon, Francis
Bacon, Francis, 1561-1626; English essays -- Early modern, 1500-1700; Mythology, Classical
[307] A liquid matter of a pungent smell, extracted from a portion of
the body of the beaver.
[308] “Partakers of cares.”
[309] Plutarch (_Vit. Pomp._ 19) relates that Pompey said this upon
Sylla’s refusal to give him a triumph.
[310] Plut. Vit. J. Cæs. 64.
[311] Cic. Philip. xiii. 11.
[312] “These things, by reason of our friendship, I have not concealed
_from you_.”—Vide _Tac. Ann._ iv. 40.
[313] Dio Cass. lxxv.
[314] Such infamous men as Tiberius and Sejanus hardly deserve this
commendation.
[315] Philip de Comines.
[316] Charles the Bold, Duke of Burgundy, the valiant antagonist of
Louis XI. of France. De Comines spent his early years at his court,
but afterwards passed into the service of Louis XI. This monarch was
notorious for his cruelty, treachery, and dissimulation, and had all
the bad qualities of his contemporary, Edward IV. of England, without
any of his redeeming virtues.
[317] Pythagoras went still further than this, as he forbade his
disciples to eat flesh of any kind whatever. See the interesting
speech which Ovid attributes to him in the fifteenth book of the
Metamorphoses. Sir Thomas Browne, in his Pseudoxia (_Browne’s Works_,
Bohn’s Antiq. ed. vol. i. p. 27, _et seq._), gives some curious
explanations of the doctrines of this philosopher.—_Plut. de Educat.
Puer._ 17.
[318] Tapestry. Speaking hypercritically, Lord Bacon commits an
anachronism here, as Arras did not manufacture tapestry till the middle
ages.
[319] Plut. Vit. Themist. 28.
[320] Ap. Stob. Serm. v. 120.
[321] James i. 23.
[322] He alludes to the recommendation which moralists have often
given, that a person in anger should go through the alphabet to
himself, before he allows himself to speak.
[323] In his day, the musket was fixed upon a stand, called the “rest,”
much as the gingals or matchlocks are used in the East at the present
day.
[324] From debts and incumbrances.
[325] Plut. Vit. Themist. ad init.
[326] “Equal to business.”
[327] He alludes to the following passage, St. Matthew xiii. 31:
“Another parable put he forth unto them, saying, The kingdom of heaven
is like to a grain of mustard-seed, which a man took and sowed in his
field; which indeed is the least of all seeds; but when it is grown, it
is the greatest among herbs, and becometh a tree, so that the birds of
the air come and lodge in the branches thereof.”
[328] Virg. Ecl. vii. 51.
[329] Vide. _A. L._ i. vii. 11.
[330] He was vanquished by Lucullus, and finally submitted to
Pompey.—_Plut. Vit. Lucull._ 27.
[331] He alludes to the prophetic words of Jacob on his death-bed,
Gen. xlix. 9, 14, 15: “Judah is a lion’s whelp; ... he stooped down,
he couched as a lion, and as an old lion.... Issachar is a strong ass
couching down between two burdens: And he saw that rest was good, and
the land that it was pleasant; and bowed his shoulder to bear, and
became a servant unto tribute.”
[332] Sums of money voluntarily contributed by the people for the use
of the sovereign.
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