By such counsel, Bahá’u’lláh revealed the conditions under which public responsibility must be discharged in this Day of God. Appealing for international solidarity on the one hand, He no less clearly warned the rulers that continuance of strife would destroy their power. Now modern history confirms this warning, in the rise of those coercive movements which in all civilized nations have attained such destructive energy, and in the development of warfare to the degree that victory is no longer attainable by any party. “Now that ye have refused the Most Great Peace, hold ye fast unto this, the Lesser Peace, that haply ye may in some degree better your own condition and that of your dependents.” “That which the Lord hath ordained as the sovereign remedy and mightiest instrument for the healing of all the world is the union of all its peoples in one universal Cause, one common Faith. This can in no wise be achieved except through the power of a skilled, an all-powerful and inspired Physician.”—Gleanings from the Writings of Bahá’u’lláh, pp. 254, 255. By the Lesser Peace is meant a political unity of states, while the Most Great Peace is a unity embracing spiritual as well as political and economic factors. “Soon will the present-day order be rolled up, and a new one spread out in its stead.”—Gleanings from the Writings of Bahá’u’lláh, p. 7. In former ages, a government could concern itself with external matters and material affairs, but today the function of government demands a quality of leadership, of consecration and of spiritual knowledge impossible save to those who have turned to God. Political Freedom Although advocating as the ideal condition a representative form of government, local, national and international, Bahá’u’lláh teaches that this is possible only when men have attained a sufficiently high degree of individual and social development. Suddenly to grant full self-government to people without education, who are dominated by selfish desires and are inexperienced in the conduct of public affairs, would be disastrous. There is nothing more dangerous than freedom for those who are not fit to use it wisely. Bahá’u’lláh writes in the Book of Aqdas:— Consider the pettiness of men’s minds. They ask for that which injureth them, and cast away the thing that profiteth them. They are, indeed, of those that are far astray. We find some men desiring liberty, and priding themselves therein. Such men are in the depths of ignorance.