In all ages the Prophets of God have foretold the coming of an era of “peace on earth, goodwill among men.” As we have already seen Bahá’u’lláh, in the most glowing and confident terms, confirms these prophecies and declares that their fulfillment is at hand. ‘Abdu’l-Bahá says:— ... in this marvellous cycle, the earth will be transformed, and the world of humanity arrayed in tranquility and beauty. Disputes, quarrels, and murders will be replaced by peace, truth, and concord; among the nations, peoples, races, and countries, love and amity will appear. Co-operation and union will be established, and finally war will be entirely suppressed.... Universal peace will raise its tent in the centre of the earth, and the Blessed Tree of Life will grow and spread to such an extent that it will overshadow the East and the West. Strong and weak, rich and poor, antagonistic sects and hostile nations—which are like the wolf and the lamb, the leopard and kid, the lion and calf—will act towards each other with the most complete love, friendship, justice, and equity. The world will be filled with science, with the knowledge of the reality of the mysteries of beings, and with the knowledge of God.—Some Answered Questions, pp. 74–75. Religious Prejudices In order to see clearly how the Most Great Peace may be established, let us first examine the principle causes that have led to war in the past and see how Bahá’u’lláh proposes to deal with each. One of the most fertile causes of war has been religious prejudice. With regard to this the Bahá’í teachings show clearly that animosity and conflict between people of different religions and sects have always been due, not to true religion, but to the want of it, and to its replacement by false prejudices, imitations and misrepresentations. In one of His talks in Paris, ‘Abdu’l-Bahá said: Religion should unite all hearts and cause wars and disputes to vanish from the face of the earth; it should give birth to spirituality, and bring light and life to every soul. If religion becomes a cause of dislike, hatred and division it would be better to be without it, and to withdraw from such a religion would be a truly religious act. For it is clear that the purpose of a remedy is to cure, but if the remedy only aggravates the complaint, it had better be left alone. Any religion which is not a cause of love and unity is no religion. Again He says:—