Bahá'u'lláh and the New EraEsslemont, J. E. (John Ebenezer)
Religion
Bahá'u'lláh and the New Era
Esslemont, J. E. (John Ebenezer)
Bahai Faith; Bahá'u'lláh, 1817-1892
In the last half century or so, however, a change has come over the spirit
of the times, a New Light of Truth has arisen which has already made the
controversies of last century seem strangely out of date. Where are now
the boastful materialists and dogmatic atheists who, only a few short
years ago, were threatening to drive religion out of the world? And where
are the preachers who so confidently consigned those who did not accept
their dogmas to the fires of hell and the tortures of the damned? Echoes
of their clamor we may still hear, but their day is fast declining and
their doctrines are being discredited. We can see now that the doctrines
around which their controversies waxed most bitter were neither true
science nor true religion. What scientist in the light of modern psychical
research could still maintain that “brain secretes thought as the liver
secretes bile”? Or that decay of the body is necessarily accompanied by
decay of the soul? We now see that thought to be really free must soar to
the realms of psychical and spiritual phenomena and not be confined to the
material only. We realize that what we now know about nature is but as a
drop in the ocean compared with what remains to be discovered. We
therefore freely admit the possibility of miracles, not indeed in the
sense of the breaking of nature’s laws, but as manifestations of the
operation of subtle forces which are still unknown to us, as electricity
and X rays were to our ancestors. On the other hand, who amongst our
leading religious teachers would still declare it is necessary to
salvation to believe that the world was made in six days, or that the
description of the plagues in Egypt as given in the Book of Exodus is
literally true, or that the sun stood still in the heavens (that is, that
the earth stopped its rotation) to let Joshua pursue his enemies, or that
if a man accept not the creed of St. Athanasius, “without doubt he shall
perish everlastingly”? Such beliefs may still be repeated in form, but who
accepts them in their literal sense and without reservation? Their hold on
people’s hearts and minds has gone or is fast going. The religious world
owes a debt of gratitude to the men of science who helped to tear such
worn-out creeds and dogmas to tatters and allowed the truth to step forth
free. But the scientific world owes an even heavier debt to the real
saints and mystics who, through good report and ill, held to the vital
truths of spiritual existence and demonstrated to an incredulous world
that the life is more than meat and the unseen greater than the seen.
these scientists and saints were like the mountain peaks which caught the
first rays of the rising sun and reflected them to the lower world, but
now the sun has risen and its rays are illuminating the world. In the
teachings of Bahá’u’lláh we have a glorious revelation of truth which
satisfies both heart and mind, in which religion and science are at one.
Search after Truth
Public-domain text, read in full here on John Shaqi.
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