Bahá'u'lláh and the New EraEsslemont, J. E. (John Ebenezer)
Religion
Bahá'u'lláh and the New Era
Esslemont, J. E. (John Ebenezer)
Bahai Faith; Bahá'u'lláh, 1817-1892
If God sealed up the prophecies until the appointed time, and did not
fully reveal the interpretation even to the prophets who uttered them, we
may expect that none but the appointed Messenger of God will be able to
break the seal and disclose the meanings concealed in the casket of the
prophetic parables. Reflection on the history of prophecies and their
misinterpretation in previous ages and dispensations, combined with the
solemn warnings of the prophets themselves, should render us very chary of
accepting the speculations of theologians as to the real meaning of these
utterances and the manner of their fulfillment. On the other hand, when
someone appears who claims to fulfill the prophecies, it is important that
we examine his claim with open, unprejudiced minds. Should he be an
impostor, the fraud will soon be discovered and no harm will be done, but
woe to all who carelessly turn God’s Messenger from the door because He
comes in an unexpected form or time.
The life and utterances of Bahá’u’lláh testify that He is the Promised One
of all the Holy Books, Who has the power to break the seals of the
prophecies and to pour forth the “Sealed choice wine” of the divine
mysteries. Let us hasten, then, to hear His explanations and to reexamine
in their light the familiar but often mysterious words spoken by the
prophets of old.
The Coming of the Lord
The “Coming of the Lord” in the “last days” is the one “far-off divine
event” to which all the Prophets look forward, about which Their most
glorious songs are sung. Now what is meant by the “Coming of the Lord”?
Surely God is at all times with His creatures, in all, through all, and
over all; “Closer is He than breathing, nearer than hands and feet.” Yes,
but men cannot see or hear God immanent and transcendent, cannot realize
His Presence, until He reveals Himself through a visible form and talks to
them in human language. For the revelation of His higher attributes, God
has always made use of a human instrument. Each of the Prophets was a
mediator through whom God visited and spoke to His people. Jesus was such
a mediator, and the Christians have rightly regarded His appearance as a
coming of God. In Him they saw the Face of God and through His lips they
heard the Voice of God. Bahá’u’lláh tells us that the “Coming” of the Lord
of Hosts, the Everlasting Father, the Maker and Redeemer of the World,
which, according to all the Prophets, is to take place at “the time of the
end,” means no other than His manifestation in a human temple, as He
manifested through the temple of Jesus of Nazareth, only this time with a
fuller and more glorious revelation, for which Jesus and all the former
Prophets came to prepare men’s hearts and minds.
Prophecies about Christ
Through failing to understand the meaning of the prophecies about the
dominion of the Messiah, the Jews rejected Christ. ‘Abdu’l-Bahá says:—
Public-domain text, read in full here on John Shaqi.
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