Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.—Matt. xxiv, 4–14. In these two passages Christ foretold in plain terms, without veil or covering, the things that must come to pass before the coming of the Son of Man. During the centuries that have elapsed since Christ spoke, every one of these signs has been fulfilled. In the last part of each passage He mentions an event that shall mark the time of the coming—in one case the ending of the Jewish exile and the restoration of Jerusalem, and in the other the preaching of the gospel in all the world. It is startling to find that both of these signs are being literally fulfilled in our own times. If these parts of the prophecy are as true as the rest, it follows that we must be living now in the “time of the end” of which Christ spoke. Muḥammad also mentions certain signs which will persist until the Day of Resurrection. In the Qur’án we read:— When Alláh said: “O Jesus! Verily I will cause thee to die, and exalt thee towards Me, and clear thee of the charges of those who disbelieve, and will place those who follow thee [that is, Christians] above those who disbelieve [Jews and others], until the Day of Resurrection; then to Me shall be your return, so I will decide between you concerning that in which you differed.”—Súrá iii, 54. “The Hand of God,” say the Jews, “is chained up.” Their own hands shall be chained up—and for that which they have said shall they be cursed. Nay! outstretched are both His hands! At His own pleasure doth He bestow gifts. That which hath been sent down to thee from thy Lord will surely increase the rebellion and unbelief of many of them; and We have put enmity and hatred between them that shall last until the Day of Resurrection. Oft as they kindle a beacon fire for war shall God quench it.—Súrá v, 69.