Bahá'u'lláh and the New EraEsslemont, J. E. (John Ebenezer)
Religion
Bahá'u'lláh and the New Era
Esslemont, J. E. (John Ebenezer)
Bahai Faith; Bahá'u'lláh, 1817-1892
The local Spiritual Assemblies of a country are linked together and
co-ordinating through another elected body of nine members, the National
Spiritual Assembly. This body comes into being by means of an annual
election held by elected delegates representing the local Bahá’í
communities.... The National Convention in which the delegates are gather
together is composed of an elective body based upon the principle of
proportional representation.... These National Conventions are preferably
held during the period of Ridván, the twelve days beginning April 21st
which commemorate the Declaration made by Bahá’u’lláh in the Garden of
Ridván near Ba_gh_dád. The recognition of delegates is vested in the
outgoing National Spiritual Assembly.
A National Convention is an occasion for deepening one’s understanding of
Bahá’í activities and of sharing reports of national and local activities
for the period of the elapsed year.... The function of a Bahá’í delegate
is limited to the duration of the National Convention and participation in
the election of the new National Spiritual Assembly. While gathered
together, the delegates are a consultative and advisory body whose
recommendations are to be carefully considered by the members of the
elected National Spiritual Assembly....
The relation of the National Spiritual Assembly to the local Spiritual
Assemblies and to the body of the believers in the country is thus defined
in the letters of the Guardian of the Cause:
Regarding the establishment of “National Assemblies,” it is of
vital importance that in every country, where the conditions are
favorable and the number of the friends has grown and reached a
considerable size ... that a “National Spiritual Assembly” be
immediately established, representative of the friends throughout
that country.
Its immediate purpose is to stimulate, unify and coordinate by
frequent personal consultations, the manifold activities of the
friends as well as the local Assemblies; and by keeping in close
and constant touch with the Holy Land, initiate measures, and
direct in general the affairs of the Cause in that country.
It serves also another purpose, no less essential than the first,
as in the course of time it shall evolve into the National House
of Justice (referred to in ‘Abdu’l-Bahá’s Will as the “secondary
House of Justice”), which according to the explicit text of the
Testament will have, in conjunction with the other National
Assemblies throughout the Bahá’í world, to elect directly the
members of the International House of Justice, that Supreme
Council that will guide, organize and unify the affairs of the
Movement throughout the world....
Public-domain text, read in full here on John Shaqi.
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