Bahá'u'lláh and the New EraEsslemont, J. E. (John Ebenezer)
Religion
Bahá'u'lláh and the New Era
Esslemont, J. E. (John Ebenezer)
Bahai Faith; Bahá'u'lláh, 1817-1892
Were the commands of the Prophets concerning chastity in sexual relations
generally observed, another fertile cause of disease would be eliminated.
The loathsome venereal diseases, which wreck the health of so many
thousands today, innocent as well as guilty, babes as well as parents,
would very soon be entirely a thing of the past.
Were the commands of the Prophets concerning justice, mutual aid, loving
one’s neighbor as oneself, carried out, how could overcrowding, sweated
labor and sordid poverty on the one hand, together with self-indulgence,
idleness and sordid luxury on the other, continue to work mental, moral
and physical ruin?
Simple obedience to the hygienic and moral commands of Moses, Buddha,
Christ, Muḥammad or Bahá’u’lláh would do more in the way of preventing
disease than all the doctors and all the public health regulations in the
world have been able to accomplish. In fact, it seems certain that were
such obedience general, good health would also become general. Instead of
lives being blighted by disease of cut off in infancy, youth or prime, as
so frequently happens now, men would live to a ripe old age, like sound
fruits that mature and mellow ere they drop from the bough.
The Prophet as Physician
We live in a world, however, where from time immemorial obedience to the
commands of the Prophets has been the exception rather than the rule;
where love of self has been a more prevalent motive than love of God;
where limited and party interests have taken precedence of the interests
of humanity as a whole; where material possessions and sensual pleasures
have been preferred to the social and spiritual welfare of mankind. Hence
have arisen fierce competition and conflict, oppression and tyranny,
extremes of wealth and poverty—all those conditions which breed disease,
mental and physical. As a consequence, the whole tree of humanity is sick,
and every leaf on the tree shares in the general sickness. Even the purest
and holiest have to suffer for the sins of others. Healing is
needed—healing of humanity as a whole, of nations and of individuals. So
Bahá’u’lláh, like His inspired predecessors, not only shows how health is
to be maintained, but also how it may be recovered when lost. He comes as
the Great Physician, the Healer of the world’s sicknesses, both of body
and of mind. Healing by Material Means
Public-domain text, read in full here on John Shaqi.
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