Though the fact of “Return” is mentioned in the Divine Books, by this is
intended the return of the qualities, characters, perfections, truths and
lights, which re-appear in every age, and not of certain persons and
souls. For example: If we say this lamp is the return of that of last
night, or that the last year’s flower hath returned in the garden, in this
sense the return of the individual, or identity, or personality is not
meant; nay, rather, it is intended that the same qualities and states
existing in that lamp or flower, which are now seen in this lamp or
flower, have returned. That is, the same perfections and virtues and
properties which existed in the past springtime have returned during this
present springtime. For instance: When one says, these fruits are the same
as those of last year; in this sense, he hath reference to the freshness
and delicacy of the fruit, which hath returned, although there is no doubt
that the identical fruit of last year hath not returned.
Have the friends of God found such enjoyments and repose during their
existence on this visible earth, that they might wish to have their return
renewed and repeated constantly? Are all these calamities, injuries,
trials and difficulties of the once coming not sufficient for them that
they should wish a repeated life in this world? Hath this cup been of such
sweetness that they should long for it successively and repeatedly? No!
the friends of the Beauty of El-Bahá never seek any recompense or reward
except the meeting and the visit in the Kingdom of El-Bahá; and they never
walk but in the valley of desire to attain the Supreme Height. They only
wish the immortal blessing and the eternal gift, which are sanctified
above the worldly understanding.
Because, when thou lookest with the iron sight, thou wilt find that all
mankind is suffering in this earthly world; there is no one in such
tranquillity that this state might have been a reward for his good deeds
in a former life and there is no soul so happy that this might be the
fruit of his past pain! Had the life of a man in his spiritual being been
only confined to his life in this world, the creation would have proved
useless; the divine qualities would have no result and effect; nay, all
things, created beings and the world of creation would have proved
abortive. I ask pardon of God for such false imaginations and for such
errors!
Public-domain text, read in full here on John Shaqi.
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