_ 114 Dh_i’l-Hijjih 1316 A.H. (12 April-11 May 1899 A.D.) _ 115 Dh_i’l-Hijjih 1316 A.H. (12 April-11 May 1899 A.D.) 116 7 Muharram 1317 A.H. (18 May 1899 A.D.) _ 117 Dh_i’l-Qádih 1318 A.H. (20 February-21 March 1901 A.D.) 118 Undated, postmarked 9 April 1901 _ 119 Dh_i’l-Qádih 1321 A.H. (19 January-17 February 1904 A.D.), to a believer in Ṭihrán 120 The Imám Ḥusayn. 121 Jamádiyu’_th_-_Th_ání 1322 A.H. (13 August-10 September 1904 A.D.), to a Bahá’í family 122 Safar 1323 A.H. (7 April-5 May 1905 A.D.) _ 123 Dh_i’l-Qádih 1323 A.H. (28 December 1905–26 January 1906 A.D.), to a believer in Yazd 124 Safar 1325 A.H. (16 March-13 April 1907 A.D.) 125 1 January 1921 126 Undated, to the President of the Bahá’í Women’s Society in Chicago 127 Undated 128 Undated 129 Undated 130 Elsewhere in this letter reference is made to one of the female relatives of the recipient. 131 28 November 1921, to the Executive Board of Bahá’í Temple Unity 132 14 December 1921 (date received), to the Executive Board of Bahá’í Temple Unity 133 Covenant-breakers. 134 22 December 1921 (date received), to the Executive Board of Bahá’í Temple Unity 135 17 January 1922 (date received), to the Executive Board of Bahá’í Temple Unity _ 136 Sh_a’bán 1340 A.H. (30 March-28 April 1922 A.D.), to the Servants of the Blessed Beauty and the dear friends of ‘Abdu’l-Bahá. (See Star of the West, vol. 13, pp. 82–83) 137 See III, 1, page 21. 138 Feast of Ridván 1922 (21 April-2 May 1922 A.D.), to the friends in America. (See Star of the West, vol. 13, pp. 88) 139 1 May 1922 (date received), to the National Spiritual Assembly of the Bahá’ís of the United States and Canada 140 Ramadán 1340 A.H. (28 April-27 May 1922 A.D.), to a believer in Ṭihrán 141 Ramadán 1340 A.H. (28 April-27 May 1922 A.D.), to the Bahá’ís in Iran 142 Ramadán 1340 A.H. (28 April-27 May 1922 A.D.), to a believer in Tabríz 143 Ramadán 1340 A.H. (28 April-27 May 1922 A.D.), to a Bahá’í family in Tabríz 144 Ramadán 1340 A.H. (28 April-27 May 1922 A.D.), to a believer in Qazvín 145 Ramadán 1340 A.H. (28 April-27 May 1922 A.D.), to the Spiritual Assembly of the Bahá’ís of Tabríz 146 The word camphor derives from Arabic kafur, as in Qur’án 76:5. Camphor has been used as a refreshing tonic in Eastern medicine. 147 cf. Qur’án 18:93: ‘Verily, Gog and Magog waste this land ...’ The rampart here described was of iron and molten brass, so that Gog and Magog could neither scale it nor dig under it. 148 Qur’án 14:29. 149 Qur’án 13:18. 150 The Book of My Covenant. 151 Qur’án 37:164. 152 cf.Matthew 18:8–9; Mark 9:43–7.