[465] A European Jew reports as follows (1914), "The Jewish Bahais in Hamadan are few in number (exactly fifty-nine besides children). They have not yet broken with Judaism. They go to the Synagogue and follow outwardly our religious practices. They deny _in public_ that they are Bahais from fear of the Mussulmans, who detest the new religion. But the continual attacks of the Bahais against the Jews will exasperate our co-religionists, who will cast them out finally. At present the practical result is hatred and disdain, and bitter dissensions between fathers and sons, sisters and brothers, husband and wife." [466] Phelps, p. 96. The Report of the Bahais to the United States Census Board says, "One may be a Bahai and still retain active membership in another religious body." [467] Remey's "The Bahai Movement," p. 97. [468] Bahaism says, "Christians who do not believe in the Koran have not believed Christ." [469] The name of the Society has been changed to the "Orient Occident Unity," and a commercial department added. Its contributions are acknowledged, and its work reported through the _Star of the West_ as Bahai work. An American, who imported a machine flour-mill to Persia, under its auspices, told the Consul that the object of his coming was not the mill but propagating Bahaism. In the _Jam-i-Jamsied_, Calcutta, March 28, 1914, Dr. E. C. Getsinger boasts to the Parsees, "The American Bahais have established schools in Persia, and have sent American teachers to those schools." [470] "Words of Paradise," p. 53. [471] "The Universal Religion," p. 139. [472] "Observations of a Bahai Traveller," 1908, p. 77. [473] Sprague's "A Year in India," p. 16. [474] Pages 62, 63, 95, 96. [475] "Bahai Proofs," p. 52. See also Browne's "Mirza Jani's History," pp. xxxiii.-vi. [476] The Bahais are impaled on the other horn of the dilemma also, for, as Professor Browne says ("Mirza Jani," p. xxxiii.), "The difficulty lies in the fact that Subh-i-Azal consistently refused to recognize Baha's claim, so that the Bahai is driven to make the assumption that the Bab, who is acknowledged to be divinely inspired and gifted with divine knowledge and prescience, deliberately chose to succeed him one who was destined to be the 'Point of darkness,' or chief opponent, of 'Him whom God should manifest.'" [477] "A Year Among the Persians," p. 517. IX Its Record as to Morals (_Continued_)