Bahaism and Its Claims: A Study of the Religion Promulgated by Baha Ullah and Abdul BahaWilson, Samuel Graham
Religion
Bahaism and Its Claims: A Study of the Religion Promulgated by Baha Ullah and Abdul Baha
Wilson, Samuel Graham
Bahai Faith -- Controversial literature
[224] "Answered Questions," pp. 209, 238, 317; _S. W._, June 5, 1913,
p. 90.
[225] Phelps, p. 116.
[226] "Answered Questions," p. 209.
[227] _Ibid._, p. 213.
[228] Phelps, p. 137.
[229] Page 173.
[230] Mrs. Grundy, p. 6.
[231] "Ten Days in the Light of Acca," p. 23.
[232] Pages 121-127, 173.
[233] "Tablets of Abdul Baha," Vol. I, p. iv.
[234] _S. W._, March 2, 1914, p. 321.
[235] "The Bahai Movement," p. 80.
[236] _Contemporary Review_, March, 1912.
[237] Page 145, Chicago Edition.
[238] Goodall, "Daily Lessons," p. 17.
[239] Dreyfus, "The Bahai Revelation," p. 59.
[240] "Table Talks," by True, p. 21; "Tablets of Abdul Baha," Vol. I,
p. 17.
[241] _Star_, July 13, 1913, p. 121; "Tablets of Abdul Baha," Vol. I,
pp. 118, 124.
[242] "Answered Questions," p. 106.
[243] "Tablets of Abdul Baha," Vol. I, pp. 149, 150.
[244] "Observations of a Bahai Traveller," p. 40.
[245] "Tablets," p. 149.
[246] "Daily Lessons," Goodall, p. 18; Sprague's "A Year Among Bahais,"
p. 8; _Star_, 1913, pp. 121, 159, 203.
[247] _Star_, Feb. 7, 1914, p. 306.
[248] "Daily Lessons," Goodall, p. 74.
[249] "Tablets," Vol. I, p. 15.
[250] _Star_, Feb. 7, 1914, p. 304.
[251] _Star_, Feb. 7, 1914, p. 298.
[252] "Glad Tidings," Tablets, p. 90.
[253] The Bab's body, at the time of his martyrdom at Tabriz, was thrown
to the dogs. It was rescued, taken to Teheran and interred. After many
years it was secretly transferred to Acca. The Bab's house in Shiraz was
first of all a shrine, and pilgrimage to it is enjoined in the "Akdas."
Another is the mausoleum over the grave of the martyrs at Teheran.
Similarly at Ispahan ("A Year Among the Persians," p. 13). Abdul Baha
seems to desire to increase reverence for shrines and inculcates such
honour for the martyrs as will soon develop into superstition. In the
"Visiting Tablets for Martyrs," he says (pp. 9-12): "Blessed is the one
who attains to visit thy grave. Blessed is the forehead that is set
against thy tomb. Blessed is the person who lights a lamp at thy
resting-place." "I beg God to make thy sepulchre a mine of mercy, a
depository of gifts, and to encompass it with manifold signs." A chant
for the pilgrim begins: "O peerless martyr! Verily I salute thy pure
dust and thy holy blessed tomb. The everlasting abode is for such as
visit thy tomb."
[254] "Table Talks," pp. 13, 17.
Public-domain text, read in full here on John Shaqi.
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