[157] Shib Chunder Bose, _The Hindoos as they are_ (London and Calcutta, 1881), p. 86. Similarly, after a Brahman boy has been invested with the sacred thread, he is for three days strictly forbidden to see the sun. He may not eat salt, and he is enjoined to sleep either on a carpet or a deer's skin, without a mattress or mosquito curtain (_ibid._ p. 186). In Bali, boys who have had their teeth filed, as a preliminary to marriage, are kept shut up in a dark room for three days (R. Van Eck, "Schetsen van het eiland Bali," _Tijdschrift voor Nederlandsch Indië_, N.S., ix. (1880) pp. 428 _sq._). [158] (Sir) H.H. Risley, _Tribes and Castes of Bengal, Ethnographic Glossary_ (Calcutta, 1891-1892), i. 152. [159] Edgar Thurston, _Castes and Tribes of Southern India_ (Madras, 1909), vii. 63 _sq._ [160] Edgar Thurston, _op. cit._ iii. 218. [161] Edgar Thurston, _op. cit._ vi. 157. [162] S. Mateer, _Native Life in Travancore_ (London, 1883), p. 45. [163] Arthur A. Perera, "Glimpses of Singhalese Social Life," _Indian Antiquary_ xxxi, (1902) p. 380. [164] J. Moura, _Le Royaume du Cambodge_ (Paris, 1883), i. 377. [165] Étienne Aymonier, "Notes sur les coutumes et croyances superstitieuses des Cambodgiens," _Cochinchine Française: Excursions et Reconnaissances_, No. 16 (Saigon, 1883), pp. 193 _sq._ Compare _id., Notice sur le Cambodge_ (Paris, 1875), p. 50 _id., Notes sur le Laos_ (Saigon, 1885), p. 177. [166] Svend Grundtvig, _Dänische Volks-märchen_, übersetzt von A. Strodtmann, Zweite Sammlung (Leipsic, 1879), pp. 199 _sqq._ [167] Christian Schneller, _Märchen und Sagen aus Wälschtirol_ (Innsbruck, 1867), No. 22, pp. 51 _sqq._ [168] Bernbard Schmidt, _Griechische Märchen, Sagen und Volkslieder_ (Leipsic, 1877), p. 98. [169] J.G. von Hahn, _Griechische und albanesische Märchen_ (Leipsic, 1864), No. 41, vol. i. pp. 245 _sqq._