Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
All over Bohemia bonfires still burn on Midsummer Eve. In the afternoon
boys go about with handcarts from house to house collecting fuel, such
as sticks, brushwood, old besoms, and so forth. They make their request
at each house in rhyming verses, threatening with evil consequences the
curmudgeons who refuse them a dole. Sometimes the young men fell a tall
straight fir in the woods and set it up on a height, where the girls
deck it with nosegays, wreaths of leaves, and red ribbons. Then
brushwood is piled about it, and at nightfall the whole is set on fire.
While the flames break out, the young men climb the tree and fetch down
the wreaths which the girls had placed on it. After that, lads and
lasses stand on opposite sides of the fire and look at one another
through the wreaths to see whether they will be true to each other and
marry within the year. Also the girls throw the wreaths across the
flames to the men, and woe to the awkward swain who fails to catch the
wreath thrown him by his sweetheart. When the blaze has died down, each
couple takes hands, and leaps thrice across the fire. He or she who does
so will be free from ague throughout the year, and the flax will grow as
high as the young folks leap. A girl who sees nine bonfires on Midsummer
Eve will marry before the year is out. The singed wreaths are carried
home and carefully preserved throughout the year. During thunderstorms a
bit of the wreath is burned on the hearth with a prayer; some of it is
given to kine that are sick or calving, and some of it serves to
fumigate house and cattle-stall, that man and beast may keep hale and
well. Sometimes an old cartwheel is smeared with resin, ignited, and
sent rolling down the hill. Often the boys collect all the worn-out
besoms they can get hold of, dip them in pitch, and having set them on
fire wave them about or throw them high into the air. Or they rush down
the hillside in troops, brandishing the flaming brooms and shouting,
only however to return to the bonfire on the summit when the brooms have
burnt out. The stumps of the brooms and embers from the fire are
preserved and stuck in cabbage gardens to protect the cabbages from
caterpillars and gnats. Some people insert charred sticks and ashes from
the bonfire in their sown fields and meadows, in their gardens and the
roofs of their houses, as a talisman against lightning and foul weather;
or they fancy that the ashes placed in the roof will prevent any fire
from breaking out in the house. In some districts they crown or gird
themselves with mugwort while the midsummer fire is burning, for this is
supposed to be a protection against ghosts, witches, and sickness; in
particular, a wreath of mugwort is a sure preventive of sore eyes.
Sometimes the girls look at the bonfires through garlands of wild
flowers, praying the fire to strengthen their eyes and eyelids. She who
does this thrice will have no sore eyes all that year. In some parts of
Public-domain text, read in full here on John Shaqi.
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