Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
embers and grey ashes, every one carries home a charred stick or some
cinders; and the fire-brigade, playing their hose on what remains,
extinguishes the smouldering fire. The people preserve the charred
sticks and cinders throughout the year, believing that these relics of
St John's bonfire have power to guard them from lightning and from
contagious diseases.[465] At Château-Thierry, a town of the department
of Aisne, between Paris and Reims, the custom of lighting bonfires and
dancing round them at the midsummer festival of St. John lasted down to
about 1850; the fires were kindled especially when June had been rainy,
and the people thought that the lighting of the bonfires would cause the
rain to cease.[466]
[The Midsummer fires in Beauce and Perche; the fires as a protection
against witchcraft.]
In Beauce and Perche, two neighbouring districts of France to the
south-west of Paris, the midsummer bonfires have nearly or wholly
disappeared, but formerly they were commonly kindled and went by the
name of the "fires of St. John." The site of the bonfire was either the
village square or beside the cross in the cemetery. Here a great pile of
faggots, brushwood, and grass was accumulated about a huge branch, which
bore at the top a crown of fresh flowers. The priest blessed the bonfire
and the people danced round it. When it blazed and crackled, the
bystanders thrust their heads into the puffs of smoke, in the belief
that it would preserve them from a multitude of ills; and when the fire
was burnt out, they rushed upon the charred embers and ashes and carried
them home, imagining that they had a secret virtue to guard their houses
from being struck by lightning or consumed by fire. Some of the Perche
farmers in the old days, not content with the public bonfire, used to
light little private bonfires in their farmyards and make all their
cattle pass through the smoke and flames for the purpose of protecting
them against witchcraft or disease.[467]
[The Midsummer fires in the Ardennes, the Vosges, and the Jura; the
Midsummer fires in Franche-Comté; the Midsummer fires in Berry and other
parts of Central France.]
Public-domain text, read in full here on John Shaqi.
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