Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
A writer of the last quarter of the seventeenth century tells us that in
Ireland, "on the Eves of St. John Baptist and St. Peter, they always
have in every town a bonfire, late in the evenings, and carry about
bundles of reeds fast tied and fired; these being dry, will last long,
and flame better than a torch, and be a pleasing divertive prospect to
the distant beholder; a stranger would go near to imagine the whole
country was on fire."[515] Another writer says of the South of Ireland:
"On Midsummer's Eve, every eminence, near which is a habitation, blazes
with bonfires; and round these they carry numerous torches, shouting and
dancing, which affords a beautiful sight."[516] An author who described
Ireland in the first quarter of the eighteenth century says: "On the
vigil of St. John the Baptist's Nativity, they make bonfires, and run
along the streets and fields with wisps of straw blazing on long poles
to purify the air, which they think infectious, by believing all the
devils, spirits, ghosts, and hobgoblins fly abroad this night to hurt
mankind."[517] Another writer states that he witnessed the festival in
Ireland in 1782: "At the house where I was entertained, it was told me,
that we should see, at midnight, the most singular sight in Ireland,
which was the lighting of fires in honour of the sun. Accordingly,
exactly at midnight, the fires began to appear; and taking the advantage
of going up to the leads of the house, which had a widely extended view,
I saw on a radius of thirty miles, all around, the fires burning on
every eminence which the country afforded. I had a farther satisfaction
in learning, from undoubted authority, that the people danced round the
fires, and at the close went through these fires, and made their sons
and daughters, together with their cattle, pass through the fire; and
the whole was conducted with religious solemnity."[518] That the custom
prevailed in full force as late as 1867 appears from a notice in a
newspaper of that date, which runs thus: "The old pagan fire-worship
still survives in Ireland, though nominally in honour of St. John. On
Sunday night bonfires were observed throughout nearly every county in
the province of Leinster. In Kilkenny, fires blazed on every hillside at
intervals of about a mile. There were very many in the Queen's County,
also in Kildare and Wexford. The effect in the rich sunset appeared to
travellers very grand. The people assemble, and dance round the fires,
the children jump through the flames, and in former times live coals
were carried into the corn-fields to prevent blight."[519] In County
Leitrim on St. John's Eve, which is called Bonfire Day, fires are still
lighted after dusk on the hills and along the sides of the roads.[520]
All over Kerry the same thing continues to be done, though not so
commonly as of old. Small fires were made across the road, and to drive
through them brought luck for the year. Cattle were also driven through
the fires.
Public-domain text, read in full here on John Shaqi.
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