Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
These they fold up and crumple and place one set under their pillows and
the other set in a saucer full of water. In the morning they draw one
slip of paper from under their pillow, and see whether one in the water
has opened out. If the names on the two slips are the same, it is the
name of her future husband. Young men do the same with girls' names.
Once more, if a girl rises at sunrise, goes out into the street, and
asks the first passer-by his Christian name, that will be her husband's
name.[534] Some of these modes of divination resemble those which are or
used to be practised in Scotland at Hallowe'en.[535] In Corsica on the
Eve of St. John the people set fire to the trunk of a tree or to a whole
tree, and the young men and maidens dance round the blaze, which is
called _fucaraia_.[536] We have seen that at Ozieri, in Sardinia, a
great bonfire is kindled on St. John's Eve, and that the young people
dance round it.[537]
[The Midsummer fires in the Abruzzi; bathing on Midsummer Eve in the
Abruzzi; the Midsummer fires in Sicily; the witches at Midsummer.]
Passing to Italy, we find that the midsummer fires are still lighted on
St. John's Eve in many parts of the Abruzzi. They are commonest in the
territory which was inhabited in antiquity by the Vestini; they are
rarer in the land of the ancient Marsi, and they disappear entirely in
the lower valley of the Sangro. For the most part, the fires are fed
with straw and dry grass, and are kindled in the fields near the
villages or on high ground. As they blaze up, the people dance round or
over them. In leaping across the flames the boys cry out, "St. John,
preserve my thighs and legs!" Formerly it used to be common to light the
bonfires also in the towns in front of churches of St. John, and the
remains of the sacred fire were carried home by the people; but this
custom has mostly fallen into disuse. However, at Celano the practice is
still kept up of taking brands and ashes from the bonfires to the
houses, although the fires are no longer kindled in front of the
churches, but merely in the streets.[538] In the Abruzzi water also is
supposed to acquire certain marvellous and beneficent properties on St.
John's Night. Hence many people bathe or at least wash their faces and
hands in the sea or a river at that season, especially at the moment of
sunrise. Such a bath is said to be an excellent cure for diseases of the
skin. At Castiglione a Casauria the people, after washing in the river
or in springs, gird their waists and wreath their brows with sprigs of
briony in order to keep them from aches and pains.[539] In various parts
of Sicily, also, fires are kindled on Midsummer Eve (St. John's Eve),
the twenty-third of June. On the Madonie mountains, in the north of the
island, the herdsmen kindle them at intervals, so that the crests of the
mountains are seen ablaze in the darkness for many miles. About
Acireale, on the east coast of the island, the bonfires are lit by boys,
who jump over them.
Public-domain text, read in full here on John Shaqi.
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