Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
These ways of prying into the future are practised outside of the house;
others are observed in the kitchen or the parlour before the cheerful
blaze of the fire. Thus the white of eggs, dropped in a glass of pure
water, indicates by certain marks how many children a person will have.
The impatience and clamour of the children, eager to ascertain the exact
number of their future progeny, often induced the housewife to perform
this ceremony for them by daylight; and the kindly mother, standing with
her face to the window, dropping the white of an egg into a crystal
glass of clean water, and surrounded by a group of children intently
watching her proceedings, made up a pretty picture.[605] When the fun of
the evening had fairly commenced, the names of eligible or likely
matches were written on the chimney-piece, and the young man who wished
to try his fortune was led up blindfolded to the list. Whatever name he
put his finger on would prove that of his future wife.[606] Again, two
nuts, representing a lad and a lass whose names were announced to the
company, were put side by side in the fire. If they burned quietly
together, the pair would be man and wife, and from the length of time
they burned and the brightness of the flame the length and happiness of
the married life of the two were augured. But if instead of burning
together one of the nuts leaped away from the other, then there would be
no marriage, and the blame would rest with the person whose nut had thus
started away by itself.[607] Again, a dish of milk and meal (in Gaelic
_fuarag_, in Lowland Scotch _crowdie_) or of beat potatoes was made and
a ring was hidden in it. Spoons were served out to the company, who
supped the contents of the dish hastily with them, and the one who got
the ring would be the first to be married.[608] Again, apples and a
silver sixpence were put in a tub of water; the apples naturally floated
on the top and the sixpence sank to the bottom. Whoever could lift an
apple or the sixpence from the water with his mouth, without using his
teeth, was counted very lucky and got the prize to himself.[609] Again,
three plates or basins were placed on the hearth. One was filled with
clean water, another with dirty water, and the third was empty. The
enquirer was blindfolded, knelt in front of the hearth, and groped about
till he put his finger in one of them. If he lighted on the plate with
the clean water, he would wed a maid; if on the plate with the dirty
water, he would marry a widow; and if on the empty plate, he would
remain a bachelor. For a girl the answer of the oracle was analogous;
she would marry a bachelor, a widower, or nobody according to the plate
into which she chanced to dip her finger. But to make sure, the
operation had to be repeated thrice, the position of the plates being
changed each time. If the enquirer put his or her finger into the same
plate thrice or even twice, it was quite conclusive.[610]
Public-domain text, read in full here on John Shaqi.
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