Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
that is to say, "This is Hollantide Eve." For Hollantide is the Manx way
of expressing the old English _All hallowen tide_, that is, All Saints'
Day, the first of November. But as the people reckon this festival
according to the Old Style, Hollantide in the Isle of Man is our twelfth
of November. The native Manx name for the day is _Sauin_ or _Laa
Houney_. Potatoes, parsnips and fish, pounded up together and mixed with
butter, formed the proper evening meal (_mrastyr_) on Hallowe'en in the
Isle of Man.[624] Here, too, as in Scotland forms of divination are
practised by some people on this important evening. For example, the
housewife fills a thimble full of salt for each member of the family and
each guest; the contents of the thimblefuls are emptied out in as many
neat little piles on a plate, and left there over night. Next morning
the piles are examined, and if any of them has fallen down, he or she
whom it represents will die within the year. Again, the women carefully
sweep out the ashes from under the fireplace and flatten them down
neatly on the open hearth. If they find next morning a footprint turned
towards the door, it signifies a death in the family within the year;
but if the footprint is turned in the opposite direction, it bodes a
marriage. Again, divination by eavesdropping is practised in the Isle of
Man in much the same way as in Scotland. You go out with your mouth full
of water and your hands full of salt and listen at a neighbour's door,
and the first name you hear will be the name of your husband. Again,
Manx maids bandage their eyes and grope about the room till they dip
their hands in vessels full of clean or dirty water, and so on; and from
the thing they touch they draw corresponding omens. But some people in
the Isle of Man observe these auguries, not on Hallowe'en or Hollantide
Eve, as they call it, which was the old Manx New Year's Eve, but on the
modern New Year's Eve, that is, on the thirty-first of December. The
change no doubt marks a transition from the ancient to the modern mode
of dating the beginning of the year.[625]
[Hallowe'en fires and divination in Lancashire; candles lighted to keep
off the witches; divination at Hallowe'en in Northumberland; Hallowe'en
fires in France.]
Public-domain text, read in full here on John Shaqi.
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