Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
Night were put in the corn-bin to keep the mice from devouring the
corn.[636] At Weidenhausen and Girkshausen, in Westphalia, the practice
was to withdraw the Yule log (_Christbrand_) from the fire so soon as it
was slightly charred; it was then kept carefully to be replaced on the
fire whenever a thunder-storm broke, because the people believed that
lightning would not strike a house in which the Yule log was
smouldering.[637] In some villages near Berleburg in Westphalia the old
custom was to tie up the Yule log in the last sheaf cut at harvest.[638]
On Christmas Eve the peasantry of the Oberland, in Meiningen, a province
of Central Germany, used to put a great block of wood called the
_Christklots_ on the fire before they went to bed; it should burn all
night, and the charred remains were believed to guard the house for the
whole year against the risk of fire, burglary, and other
misfortunes.[639] The Yule log seems to be known only in the
French-speaking parts of Switzerland, where it goes by the usual French
name of _Bûche de Noël_. In the Jura mountains of the canton of Bern,
while the log is burning on the hearth the people sing a blessing over
it as follows:--
"_May the log burn!
May all good come in!
May the women have children
And the sheep lambs!
White bread for every one
And the vat full of wine_!"
The embers of the Yule log were kept carefully, for they were believed
to be a protection against lightning.[640]
[The Yule log in Belgium.]
"The Christmas fires, which were formerly lit everywhere in the Low
Countries, have fallen into disuse. But in Flanders a great log of wood,
called the _kersavondblok_ and usually cut from the roots of a fir or a
beech, is still put on the fire; all the lights in the house are
extinguished, and the whole family gathers round the log to spend part
of the night in singing, in telling stories, especially about ghosts,
were-wolves, and so on, and also in drinking gin. At Grammont and in the
neighbourhood of that town, where the Yule log is called _Kersmismot_,
it is customary to set fire to the remainder of the gin at the moment
when the log is reduced to ashes. Elsewhere a piece of the log is kept
and put under the bed to protect the house against thunder and
lightning. The charcoal of the log which burned during Christmas Night,
if pounded up and mixed with water, is a cure for consumption. In the
country of Limburg the log burns several nights, and the pounded
charcoal is kept as a preventive (so they say), of toothache."[641]
[The Yule log in France.]
In several provinces of France, and particularly in Provence, the custom
of the Yule log or _tréfoir_, as it was called in many places, was long
observed. A French writer of the seventeenth century tells us that on
Christmas Eve the log was prepared, and when the whole family had
assembled in the kitchen or parlour of the house, they went and brought
it in, walking in procession and singing Provençal verses to the
following effect:--
Public-domain text, read in full here on John Shaqi.
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