Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
In the North of England farm-servants used to lay by a large knotty
block of wood for the Christmas fire, and so long as the block lasted
they were entitled by custom to ale at their meals. The log was as large
as the hearth could hold.[660] At Belford, in Northumberland, "the lord
of the manor sends round to every house, on the afternoon of Christmas
Eve, the Yule Logs--four or five large logs--to be burnt on Christmas
Eve and Day. This old custom has always, I am told, been kept up
here."[661] The custom of burning the Yule log at Christmas used to be
observed in Wensleydale and other parts of Yorkshire, and prudent
housewives carefully preserved pieces of the log throughout the year. At
Whitby the portions so kept were stowed away under the bed till next
Christmas, when they were burnt with the new log; in the interval they
were believed to protect the house from conflagration, and if one of
them were thrown into the fire, it would quell a raging storm.[662] The
practice and the belief were similar at Filey on the coast of Yorkshire,
where besides the Yule log a tall Yule candle was lit on the same
evening.[663] In the West Riding, while the log blazed cheerfully, the
people quaffed their ale and sang, "Yule! Yule! a pack of new cards and
a Christmas stool!"[664] At Clee, in Lincolnshire, "when Christmas Eve
has come the Yule cake is duly cut and the Yule log lit, and I know of
some even middle-class houses where the new log must always rest upon
and be lighted by the old one, a small portion of which has been
carefully stored away to preserve a continuity of light and heat."[665]
At the village of Wootton Wawen in Warwickshire, down to 1759 at least,
the Yule-block, as it was called, was drawn into the house by a horse on
Christmas Eve "as a foundation for the fire on Christmas Day, and
according to the superstition of those times for the twelve days
following, as the said block was not to be entirely reduced to ashes
till that time had passed by."[666] As late as 1830, or thereabout, the
scene of lighting the hearth-fire on Christmas Eve, to continue burning
throughout the Christmas season, might have been witnessed in the
secluded and beautiful hill-country of West Shropshire, from Chirbury
and Worthen to Pulverbatch and Pontesbury. The Christmas brand or brund,
as they called it, was a great trunk of seasoned oak, holly, yew, or
crab-tree, drawn by horses to the farm-house door and thence rolled by
means of rollers and levers to the back of the wide open hearth, where
the fire was made up in front of it. The embers were raked up to it
every night, and it was carefully tended, that it might not go out
during the whole Christmas season. All those days no light might be
struck, given, or borrowed. Such was the custom at Worthen in the early
part of the nineteenth century.[667] In Herefordshire the Christmas
feast "lasted for twelve days, and no work was done. All houses were,
Public-domain text, read in full here on John Shaqi.
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