Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
It is remarkable how common the belief appears to have been that the
remains of the Yule-log, if kept throughout the year, had power to
protect the house against fire and especially against lightning.[676] As
the Yule log was frequently of oak,[677] it seems possible that this
belief may be a relic of the old Aryan creed which associated the
oak-tree with the god of thunder.[678] Whether the curative and
fertilizing virtues ascribed to the ashes of the Yule log, which are
supposed to heal cattle as well as men, to enable cows to calve, and to
promote the fruitfulness of the earth,[679] may not be derived from the
same ancient source, is a question which deserves to be considered.
[Public celebrations of the fire-festival at Midwinter; the bonfire on
Christmas Eve at Schweina in Thuringia.]
Thus far we have regarded only the private or domestic celebration of
the fire-festival at midwinter. The public celebration of such rites at
that season of the year appears to have been rare and exceptional in
Central and Northern Europe. However, some instances are on record. Thus
at Schweina, in Thuringia, down to the second half of the nineteenth
century, the young people used to kindle a great bonfire on the Antonius
Mountain every year on Christmas Eve. Neither the civil nor the
ecclesiastical authorities were able to suppress the celebration; nor
could the cold, rain, and snow of the season damp or chill the
enthusiasm of the celebrants. For some time before Christmas the young
men and boys were busy building a foundation for the bonfire on the top
of the mountain, where the oldest church of the village used to stand.
The foundation consisted of a pyramidal structure composed of stones,
turf, and moss. When Christmas Eve came round, a strong pole, with
bundles of brushwood tied to it, was erected on the pyramid. The young
folk also provided themselves with poles to which old brooms or faggots
of shavings were attached. These were to serve as torches. When the
evening grew dark and the church bells rang to service, the troop of
lads ascended the mountain; and soon from the top the glare of the
bonfire lit up the darkness, and the sound of a hymn broke the stillness
of night. In a circle round the great fire lesser fires were kindled;
and last of all the lads ran about swinging their lighted torches, till
these twinkling points of fire, moving down the mountain-side, went out
one by one in the darkness. At midnight the bells rang out from the
church tower, mingled with the blast of horns and the sound of singing.
Feasting and revelry were kept up throughout the night, and in the
morning young and old went to early mass to be edified by hearing of the
light eternal.[680]
[Bonfires on Christmas Eve in Normandy.]
Public-domain text, read in full here on John Shaqi.
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