Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
higher and brighter than ever. Formerly the Clavie was allowed to burn
here the whole night, but now, after blazing for about half an hour, it
is lifted from the socket and thrown down the western slope of the hill.
Then the crowd rushes upon it, demolishes it, and scrambles for the
burning, smoking embers, which they carry home and carefully preserve as
charms to protect them against witchcraft and misfortune.[683] The great
antiquity of Burghead, where this curious and no doubt ancient festival
is still annually observed, appears from the remains of a very
remarkable rampart which formerly encircled the place. It consists of a
mound of earth faced on both sides with a solid wall of stone and
strengthened internally by oak beams and planks, the whole being laid on
a foundation of boulders. The style of the rampart agrees in general
with Caesar's description of the mode in which the Gauls constructed
their walls of earth, stone, and logs,[684] and it resembles the ruins
of Gallic fortifications which have been discovered in France, though it
is said to surpass them in the strength and solidity of its structure.
No similar walls appear to be known in Britain. A great part of this
interesting prehistoric fortress was barbarously destroyed in the early
part of the nineteenth century, much of it being tumbled into the sea
and many of the stones used to build the harbour piers.[685]
[Procession with burning tar-barrels on Christmas Eve (Old Style) at
Lerwick.]
In Lerwick, the capital of the Shetland Islands, "on Christmas Eve, the
fourth of January,--for the old style is still observed--the children go
_a guizing_, that is to say, they disguising themselves in the most
fantastic and gaudy costumes, parade the streets, and infest the houses
and shops, begging for the wherewithal to carry on their Christmas
amusements. One o'clock on Yule morning having struck, the young men
turn out in large numbers, dressed in the coarsest of garments, and, at
the double-quick march, drag huge tar barrels through the town, shouting
and cheering as they go, or blowing loud blasts with their 'louder
horns.' The tar barrel simply consists of several--say from four to
eight--tubs filled with tar and chips, placed on a platform of wood. It
is dragged by means of a chain, to which scores of jubilant youths
readily yoke themselves. They have recently been described by the worthy
burgh officer of Lerwick as 'fiery chariots, the effect of which is
truly grand and terrific.' In a Christmas morning the dark streets of
Lerwick are generally lighted up by the bright glare, and its atmosphere
blackened by the dense smoke of six or eight tar barrels in succession.
On the appearance of daybreak, at six A.M., the morning revellers put
off their coarse garments--well begrimed by this time--and in their turn
become guizards. They assume every imaginable form of costume--those of
soldiers, sailors, Highlanders, Spanish chevaliers, etc. Thus disguised,
Public-domain text, read in full here on John Shaqi.
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