Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
In Silesia, also, need-fires were often employed for the purpose of
curing a murrain or preventing its spread. While all other lights within
the boundaries were extinguished, the new fire was produced by the
friction of nine kinds of wood, and the flame so obtained was used to
kindle heaps of brushwood or straw to which every inhabitant had
contributed. Through these fires the cattle, both sick and sound, were
driven in the confident expectation that thereby the sick would be
healed and the sound saved from sickness.[703] When plague breaks out
among the herds at Dobischwald, in Austrian Silesia, a splinter of wood
is chipped from the threshold of every house, the cattle are driven to a
cross-road, and there a tree, growing at the boundary, is felled by a
pair of twin brothers. The wood of the tree and the splinters from the
thresholds furnish the fuel of a bonfire, which is kindled by the
rubbing of two pieces of wood together. When the bonfire is ablaze, the
horns of the cattle are pared and the parings thrown into the flames,
after which the animals are driven through the fire. This is believed to
guard the herd against the plague.[704] The Germans of Western Bohemia
resort to similar measures for staying a murrain. You set up a post,
bore a hole in it, and insert in the hole a stick, which you have first
of all smeared with pitch and wrapt in inflammable stuffs. Then you wind
a rope round the stick and give the two ends of the rope to two persons
who must either be brothers or have the same baptismal name. They haul
the rope backwards and forwards so as to make the tarred stick revolve
rapidly, till the rope first smokes and then emits sparks. The sparks
are used to kindle a bonfire, through which the cattle are driven in the
usual way. And as usual no other fire may burn in the village while the
need-fire is being kindled; for otherwise the rope could not possibly be
ignited.[705] In Upper Austria sick pigs are reported to have been
driven through a need-fire about the beginning of the nineteenth
century.[706]
[The use the need-fire in Switzerland.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account