Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
[The need-fire in Russia and Poland; the need-fire in Slavonia.]
In many districts of Russia, also, "living fire" is made by the friction
of wood on St. John's Day, and the herds are driven through it, and the
people leap over it in the conviction that their health is thereby
assured; when a cattle-plague is raging, the fire is produced by rubbing
two pieces of oak wood against each other, and it is used to kindle the
lamps before the holy pictures and the censers in the churches.[713]
Thus it appears that in Russia the need-fire is kindled for the sake of
the cattle periodically as well as on special emergencies. Similarly in
Poland the peasants are said to kindle fires in the village streets on
St. Rochus's day and to drive the cattle thrice through them in order to
protect the animals against the murrain. The fire is produced by rubbing
a pole of poplar wood on a plank of poplar or fir wood and catching the
sparks in tow. The embers are carried home to be used as remedies in
sickness.[714] As practised in Slavonia, the custom of the need-fire
used to present some interesting features, which are best described in
the words of an eyewitness:--"In the year 1833 I came for the first time
as a young merchant to Slavonia; it was to Gaj that I went, in the
Pozega district. The time was autumn, and it chanced that a
cattle-plague was raging in the neighbourhood, which inflicted much loss
on the people. The peasants believed that the plague was a woman, an
evil spirit (_Kutga_), who was destroying the cattle; so they sought to
banish her. I had then occasion to observe the proceedings in the
villages of Gaj, Kukunjevac, Brezina, and Brekinjska. Towards evening
the whole population of the village was busy laying a ring of brushwood
round the boundaries of the village. All fires were extinguished
throughout the village. Then pairs of men in several places took pieces
of wood, which had been specially prepared for the purpose, and rubbed
them together till they emitted sparks. The sparks were allowed to fall
on tinder and fanned into a flame, with which the dry brushwood was
kindled. Thus the fire burned all round the village. The peasants
persuaded themselves that thereupon _Kuga_ must take her
departure."[715]
[The need-fire in Servia.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account