Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
history of the rite in the Catholic church, see Mgr. L. Duchesne,
_Origines du Culte Chrétien_*[3] (Paris, 1903), pp. 250-257.]
[306] _Bavaria, Landes und Volkskunde des Königreichs Bayern_ (Munich,
1860-1867), i. 1002 _sq._
[307] Gennaro Finamore, _Credenze, Usi e Costumi Abruzzesi_ (Palermo,
1890), pp. 122 _sq._
[308] G. Finamore, _op. cit._ pp. 123 _sq._
[309] Vincenzo Dorsa, _La Tradizione Greco-Latina negli Usi e nelle
Credenze Popolari della Calabria Citeriore_ (Cosenza, 1884), pp. 48
_sq._
[310] Alois John, _Sitte, Brauch und Volksglaube im deutschen
Westböhmen_ (Prague, 1905), pp. 62 _sq._
[311] K. Seifart, _Sagen, Märchen, Schwänke und Gebräuche aits Stadt und
Stift Hildesheim_*[2] (Hildesheim, 1889), pp. 177 _sq._, 179 _sq._
[312] M. Lexer, "Volksüberlieferungen aus dem Lesachthal in Karnten,"
_Zeitschrift für deutsche Mythologie und Sittenkunde_, iii. (1855) p.
31.
[313] _The Popish Kingdome or reigne of Antichrist, written in Latin
verse by Thomas Naogeorgus and Englyshed by Barnabe Googe_, 1570, edited
by R.C. Hope (London, 1880), p. 52, _recto._ The title of the original
poem was _Regnum Papisticum_. The author, Thomas Kirchmeyer (Naogeorgus,
as he called himself), died in 1577. The book is a satire on the abuses
and superstitions of the Catholic Church. Only one perfect copy of
Googe's translation is known to exist: it is in the University Library
at Cambridge. See Mr. R.C. Hope's introduction to his reprint of this
rare work, pp. xv. _sq._ The words, "Then Clappers ceasse, and belles
are set againe at libertée," refer to the custom in Catholic countries
of silencing the church bells for two days from noon on Maundy Thursday
to noon on Easter Saturday and substituting for their music the harsh
clatter of wooden rattles. See R. Chambers, _The Book of Days_ (London
and Edinburgh, 1886), i, 412 _sq._ According to another account the
church bells are silent from midnight on the Wednesday preceding Maundy
Thursday till matins on Easter Day. See W. Smith and S. Cheetham,
_Dictionary of Christian Antiquities_ (London, 1875-1880), ii. 1161,
referring to _Ordo Roman_. i. _u.s._
[314] R. Chambers, _The Book of Days_ (London and Edinburgh, 1886), i.
421.
[315] Miss Jessie L. Weston, "The _Scoppio del Carro_ at Florence,"
_Folk-lore_, xvi. (1905) pp. 182-184; "Lo Scoppio del Carro,"
_Resurrezione, Numero Unico del Sabato Santo_ (Florence, April, 1906),
p. 1 (giving a picture of the car with its pyramid of fire-works). The
latter paper was kindly sent to me from Florence by my friend Professor
W.J. Lewis. I have also received a letter on the subject from Signor
Carlo Placci, dated 4 (or 7) September, 1905, 1 Via Alfieri, Firenze.
Public-domain text, read in full here on John Shaqi.
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