Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
In some Australian tribes the seclusion of menstruous women was even
more rigid, and was enforced by severer penalties than a scolding or a
beating. Thus with regard to certain tribes of New South Wales and
Southern Queensland we are told that "during the monthly illness, the
woman is not allowed to touch anything that men use, or even to walk on
a path that any man frequents, on pain of death."[188] Again, "there is
a regulation relating to camps in the Wakelbura tribe which forbids the
women coming into the encampment by the same path as the men. Any
violation of this rule would in a large camp be punished with death. The
reason for this is the dread with which they regard the menstrual period
of women. During such a time, a woman is kept entirely away from the
camp, half a mile at least. A woman in such a condition has boughs of
some tree of her totem tied round her loins, and is constantly watched
and guarded, for it is thought that should any male be so unfortunate as
to see a woman in such a condition, he would die. If such a woman were
to let herself be seen by a man, she would probably be put to death.
When the woman has recovered, she is painted red and white, her head
covered with feathers, and returns to the camp."[189]
[Dread and seclusion of menstruous women in the Torres Straits Islands,
New Guinea, Galela, and Sumatra.]
In Muralug, one of the Torres Straits Islands, a menstruous woman may
not eat anything that lives in the sea, else the natives believe that
the fisheries would fail. Again, in Mabuiag, another of these islands,
women who have their courses on them may not eat turtle flesh nor turtle
eggs, probably for a similar reason. And during the season when the
turtles are pairing the restrictions laid on such a woman are much
severer. She may not even enter a house in which there is turtle flesh,
nor approach a fire on which the flesh is cooking; she may not go near
the sea and she should not walk on the beach below high-water mark. Nay,
the infection extends to her husband, who may not himself harpoon or
otherwise take an active part in catching turtle; however, he is
permitted to form one of the crew on a turtling expedition, provided he
takes the precaution of rubbing his armpits with certain leaves, to
which no doubt a disinfectant virtue is ascribed.[190] Among the Kai of
German New Guinea women at their monthly sickness must live in little
huts built for them in the forest; they may not enter the cultivated
fields, for if they did go to them, and the pigs were to taste of the
blood, it would inspire the animals with an irresistible desire to go
likewise into the fields, where they would commit great depredations on
the growing crops. Hence the issue from women at these times is
carefully buried to prevent the pigs from getting at it. And conversely,
if the pigs often break into the fields, the blame is laid on the women
who by the neglect of these elementary precautions have put temptation
Public-domain text, read in full here on John Shaqi.
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