Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
"It was also a prescription of the ancient ritual code for females
during this primary condition to eat as little as possible, and to
remain lying down, especially in course of each monthly flow, not only
as a natural consequence of the prolonged fast and resulting weakness;
but chiefly as an exhibition of a becoming penitential spirit which was
believed to be rewarded by long life and continual good health in after
years.
[Seclusion of Carrier women at their monthly periods; reasons for the
seclusion of menstruous women among the Indians.]
"These mortifications or seclusion did not last less than three or four
years. Useless to say that during all that time marriage could not be
thought of, since the girl could not so much as be seen by men. When
married, the same sequestration was practised relatively to husband and
fellow-villagers--without the particular head-dress and rings spoken
of--on the occasion of every recurring menstruation. Sometimes it was
protracted as long as ten days at a time, especially during the first
years of cohabitation. Even when she returned to her mate, she was not
permitted to sleep with him on the first nor frequently on the second
night, but would choose a distant corner of the lodge to spread her
blanket, as if afraid to defile him with her dread uncleanness."[237]
Elsewhere the same writer tells us that most of the devices to which
these Indians used to resort for the sake of ensuring success in the
chase "were based on their regard for continence and their excessive
repugnance for, and dread of, menstruating women."[238] But the strict
observances imposed on Tinneh or Déné women at such times were designed
at the same time to protect the women themselves from the evil
consequences of their dangerous condition. Thus it was thought that
women in their courses could not partake of the head, heart, or hind
part of an animal that had been caught in a snare without exposing
themselves to a premature death through a kind of rabies. They might not
cut or carve salmon, because to do so would seriously endanger their
health, and especially would enfeeble their arms for life. And they had
to abstain from cutting up the grebes which are caught by the Carriers
in great numbers every spring, because otherwise the blood with which
these fowls abound would occasion haemorrhage or an unnaturally
prolonged flux in the transgressor.[239] Similarly Indian women of the
Thompson tribe abstained from venison and the flesh of other large game
during menstruation, lest the animals should be displeased and the
menstrual flow increased.[240] For a similar reason, probably, Shuswap
girls during their seclusion at puberty are forbidden to eat anything
that bleeds.[241] The same principle may perhaps partly explain the
rule, of which we have had some examples, that women at such times
should refrain from fish and flesh, and restrict themselves to a
vegetable diet.
Public-domain text, read in full here on John Shaqi.
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