Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
And still she lives and hangs in a basket in a church, and every St.
John's Day, about the hour of noon, she eats a roll of bread.[252]
Another German story tells of a lady who resided at Danzig and was so
rich and so blest with all that life can give that she wished to live
always. So when she came to her latter end, she did not really die but
only looked like dead, and very soon they found her in a hollow of a
pillar in the church, half standing and half sitting, motionless. She
stirred never a limb, but they saw quite plainly that she was alive, and
she sits there down to this blessed day. Every New Year's Day the
sacristan comes and puts a morsel of the holy bread in her mouth, and
that is all she has to live on. Long, long has she rued her fatal wish
who set this transient life above the eternal joys of heaven.[253] A
third German story tells of a noble damsel who cherished the same
foolish wish for immortality. So they put her in a basket and hung her
up in a church, and there she hangs and never dies, though many a year
has come and gone since they put her there. But every year on a certain
day they give her a roll, and she eats it and cries out, "For ever! for
ever! for ever!" And when she has so cried she falls silent again till
the same time next year, and so it will go on for ever and for
ever.[254] A fourth story, taken down near Oldenburg in Holstein, tells
of a jolly dame that ate and drank and lived right merrily and had all
that heart could desire, and she wished to live always. For the first
hundred years all went well, but after that she began to shrink and
shrivel up, till at last she could neither walk nor stand nor eat nor
drink. But die she could not. At first they fed her as if she were a
little child, but when she grew smaller and smaller they put her in a
glass bottle and hung her up in the church. And there she still hangs,
in the church of St. Mary, at Lübeck. She is as small as a mouse, but
once a year she stirs.[255]
Notes:
[64] Pechuel-Loesche, "Indiscretes aus Loango," _Zeitschrift für
Ethnologie_, x. (1878) p. 23.
[65] Rev. J. Macdonald, "Manners, Customs, Superstitions, and Religions
of South African Tribes," _Journal of the Anthropological Institute_,
xx. (1891) p. 118.
[66] Dudley Kidd, _The Essential Kafir_ (London, 1904), p. 209. The
prohibition to drink milk under such circumstances is also mentioned,
though without the reason for it, by L. Alberti (_De Kaffersaan de
Zuidkust van Afrika_, Amsterdam, 1810, p. 79), George Thompson (_Travels
and Adventures in Southern Africa_, London, 1827, ii. 354 _sq._), and
Mr. Warner (in Col. Maclean's _Compendium of Kafir Laws and Customs_;
Cape Town, 1866, p. 98). As to the reason for the prohibition, see
below, p. 80.
[67] C.W. Hobley, _Ethnology of A-Kamba and other East African Tribes_
(Cambridge, 1910), p. 65.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account