Ballads, English -- England -- Texts; Ballads, Scots -- Scotland -- Texts
TRUE THOMAS. Mainly after Scott. This is one of the ballads written
down from the recital of the "good Mrs. Brown," to whose admirable
memory ballad-lovers are so deeply indebted. It is given in the Brown
MS. as _Thomas Rymer and Queen of Elfland_; in the Campbell MS. as
_Thomas the Rhymer_. Scott obtained his excellent version from "a lady
residing not far from Ercildoune." This Thomas the Rhymer, or True
Thomas, or Thomas of Ercildoune, was a veritable personage, who dwelt
in the village of Ercildoune situate by "Leader's silver tide" some
two miles above its junction with the Tweed. Tradition has it that
his date was the thirteenth century and his full name Thomas Learmont.
He was celebrated as poet and prophet, the rustics believing that his
gift of soothsaying was imparted by the Fairy Queen, who kept him with
her in Elfland for seven years, permitting him then to return to the
upper world for a season and utter his oracles, but presently
recalling him to her mysterious court. A fragmentary old poem, showing
probable traces, as Jamieson suggests, of the Rhymer's own authorship,
tells this famous adventure in language whose antiquated form cannot
disguise its sweetness. The melancholy likelihood seems to be that
True Thomas was a fibbing Thomas, after all, and invented this story
of his sojourn in Elfland to gain credit for his poetical prophecies,
which claim to have first proceeded from the mouth of the Fairy Queen,
when
"Scho broghte hym agayne to Eldone tree,
Vndir nethe that grenewode spraye;
In Huntlee bannkes es mery to bee,
Whare fowles synges bothe nyght and daye."
_Ferlie_, wonder. _Ilka tett_, each lock (of hair). _Louted_, bowed.
_Harp and carp_, play and talk. _Leven_, lawn. _Stern-light_,
star-light. _Dought_, could.
THE ELFIN KNIGHT. After Aytoun's version framed by collation from
copies given by Motherwell, Kinloch, and Buchan. These were in the
main recovered by recitation, although there is a broadside copy of
the ballad in the Pepysian collection at Cambridge. Fragments of the
story have been handed down in tavern-songs and nursery-rhymes, and it
is to be found, more or less disguised, in the literatures of many
countries, European and Asiatic. It is only in our own versions,
however, that the outwitted knight is a supernatural being, usually an
elf, though sometimes degenerating into "the Deil." Nowhere out of
canny Scotland does his ungallantry debar him from the human ranks.
_Sark_, shirt. _Gin_, if. _Tyne_, prong. _Shear_, reap. _Bigg_,
build. _Loof_, hollow of the hand. _But_ (candle, etc.), without
(candle, etc.)
LADY ISOBEL AND THE ELF-KNIGHT. Mainly after Buchan's version entitled
_The Water o' Wearie's Well_, although it is in another version given
by Buchan, under title of _The Gowans sae Gay_, that the name of the
lady is disclosed, and the elfin nature of the eccentric lover
revealed. In that ballad Lady Isobel falls in love with the elf-knight
on hearing him
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account