In his preface to the _Cabinet of Antiques_, he explains how he
dealt with his raw material. A young man has been prosecuted before
the Assize Court, and had been condemned and branded. This case he
connected with the story of an ancient family fallen from its high
estate and dwelling in provincial surroundings. The story had
dramatic elements in it, but less intensely dramatic than those of
the young man's case. "This way of proceeding," he says, "should be
that of an historian of manners and morals. His task consists in
blending analogous facts in a single picture. Is he not rather bound
to give the spirit than the letter of the happenings? He synthesizes
them. Often it is necessary to pick out several similar characters
in order to succeed in making up one, just as odd people are met with
who are so ridiculous that two distinct persons may be created out of
them. . . . . Literature uses a means employed in painting, which, to
obtain a fine figure, adapts the hands of one model, the foot of
another, the chest of a third, the shoulders of a fourth."
The foregoing quotation raises the question of the significance of the
term truth as applied to fiction. Evidently, it cannot have the same
meaning as when applied to history or biography. In the latter, the
writer invents neither circumstances nor actions, nor the persons
engaged in them, but seeks to know the whole of the first two exactly
as they occurred, and to interpret, as nearly to life as may be, the
third. However, if he be a philosopher, he will perhaps try to show
the intimate relations existing between these same persons and the
events in which they were concerned; and, in doing so, he will step
out of his proper role and assume one which is less easy for him than
for the novelist to play, since the writer of fiction composes both
his _dramatis personae_ and their story; and the concordance between
them is more a matter of art than of science.
Still it is possible that neither a novelist's characters nor their
environment shall be in entire agreement with all observable facts.
There may be arrangements, eliminations, additions, which, though
pleasing to the reader, may remove the mimic world to a plane above
that of the so-called real one. Thus removed, Balzac judged George
Sand's production to be. And we must confess that, even in _Little
Fadette_, _The Devil's Pool_, and _Francois le Champi_, it deals with
human experience in a mode differing widely from that which the author
of _Eugenie Grandet_ considered conform to truth.
Public-domain text, read in full here on John Shaqi.
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