The intensity of her love quickened the manifold energies of her nature. As a wife and mother she would have awakened to a realization of the riches of life's common things. Now that she must turn away from so well-trodden a path, she came into a world none the less real, none the less stirring with forces both spiritual and material, though undemonstrated to the ordinary mind and eye of man. Life is seen through many windows. As time passes new ones are opened, and old ones blocked up, sometimes by our own hands, often by the hands of others. Barbara had deliberately shuttered one of her windows when she burnt her books; but now a new one was to be opened for her. The revelation came suddenly. The mountain Thundergay, the beloved nurse of her youth, and her well-tried companion, drew back the curtains, and she looked out, at first with blinking eyelids as though unaccustomed to the strange light. What did she see? A wonderful world, a land of mystery, a country inhabited by immortals. Nature was no longer dumb. It spoke to her in a language that she could understand. It took the place of her books, and human friends; it came into the circle of her love--that love which surrounded Peter with so white a light, and emanated from her in never dimming radiance. She felt herself to be a part of a great order. There was a bond between the golden clouds of dawn and herself, between the winds and her. She had a common bond, too, with all living things, sheep, birds, and also the foxes and the ravens. All were in their place, and she was in her place. This gave to her life a sense of repose. But such a sense of security alone could not have built up the character of Barbara Lynn. Mere freedom from fear is a negative quality, unless the emancipated soul makes use of its privileges to flow out in search of worthier objects to stimulate its energies. Had Barbara been placed in the midst of a crowded city, to humanity she would have turned and would have spent her life in its service. But none required her at High Fold: there was no one upon whom she could bestow the riches of her nature save her great-grandmother, who desired and asked for little. So to Thundergay she turned, to its dales and steeps, its fountains and ravines. She drew inspiration to be strong from its strength, and power to suffer from its endurance. She subjected her body to severe discipline so that no crag defied her, while cold and discomfort counted for nought. Only by such physical and mental training could she steel herself to bear her sorrow without flagging steps. Some day a command might come to her to climb higher, and she desired to be ready, prepared in her threefold nature of body, soul, and spirit. CHAPTER XXI THE CALL