Christian saints -- India -- Romances; Gautama Buddha -- Legends -- Adaptations; Princes -- India -- Romances
When Araches beheld them, but saw no Barlaam--for he knew him by
sight--he was overwhelmed with grief, and said unto them, "Where is
that deceiver who hath led the king's son astray?" The bearer of the
wallet answered, "He is not amongst us, God forbid! For, driven forth
by the grace of Christ, he avoideth us; but amongst you he hath his
dwelling." The governor said, "Thou knowest him then?" "Yea," said
the hermit, "I know him that is called the deceiver, which is the
devil, who dwelleth in your midst and is worshipped and served by you."
The governor said, "It is for Barlaam that I make search, and I asked
thee of him, to learn where he is." The monk answered, "And wherefore
then spakest thou in this ambiguous manner, asking about him that had
deceived the king's son? If thou wast seeking Barlaam, thou shouldest
certainly have said, 'Where is he that hath turned from error and saved
the king's son?' Barlaam is our brother and fellow-monk. But now for
many days past we have not seen his face." Said Araches, "Show me his
abode." The monk answered, "Had he wished to see you, he would have
come forth to meet you. As for us, it is not lawful to make known to
you his hermitage."
Thereupon the governor waxed full of indignation, and, casting a
haughty and savage glance upon him, said, "Ye shall die no ordinary
death, except ye immediately bring Barlaam before me." "What," said the
monk, "seest thou in our case that should by its attractions cause us
to cling to life, and be afraid of death at thy hands? Whereas we
should the rather feel grateful to thee for removing us from life in
the close adherence to virtue. For we dread, not a little, the
uncertainty of the end, knowing not in what state death shall overtake
us, lest perchance a slip of the inclination, or some despiteful
dealing of the devil, may alter the constancy of our choice, and
mis-persuade us to think or do contrary to our covenants with God.
Wherefore abandon all hope of gaining the knowledge that ye desire, and
shrink not to work your will. We shall neither reveal the
dwelling-place of our brother, whom God loveth, although we know it,
nor shall we betray any other monasteries unbeknown to ye. We will not
endure to escape death by such cowardice. Nay, liefer would we die
honourably, and offer unto God, after the sweats of virtue, the
life-blood of courage."
That man of sin could not brook this boldness of speech, and was moved
to the keenest passion against this high and noble spirit, and
afflicted the monks with many stripes and tortures. Their courage and
nobility won admiration even from that tyrant. But, when after many
punishments he failed to persuade them, and none of them consented to
discover Barlaam, he took and ordered them to be led to the king,
bearing with them the wallet with the relics, and to be beaten and
shamefully entreated as they went.
XXIII.
Public-domain text, read in full here on John Shaqi.
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