Christian saints -- India -- Romances; Gautama Buddha -- Legends -- Adaptations; Princes -- India -- Romances
Again said Ioasaph, "Why, O king, hast thou been kindled to wrath? Art
thou grieved that I have gained such bliss? Why, what father was ever
seen to be sorrowful in the prosperity of his son? Would not such an
one be called an enemy rather than a father? Therefore will I no more
call thee my father, but will withdraw from thee, as a man fleeth from
a snake, if I know that thou grudgest me my salvation, and with violent
hand forcest me to destruction. If thou wilt force me, and play the
tyrant, as thou hast threatened, be assured that thou shalt gain nought
thereby save to exchange the name of father for that of tyrant and
murderer. It were easier for thee to attain to the ways Of the eagle,
and, like him, cleave the air, than to alter my loyalty to Christ, and
that good confession that I have confessed in him. But be wise, O my
father, and shake off the rheum and mist from the eyes of thy mind,
lift them aloft and look upward to view the light of my God that
enlighteneth all around, and be thyself, at last, enlightened with this
light most sweet. Why art thou wholly given up to the passions and
desires of the flesh, and why is there no looking upward? Know thou
that all flesh is grass and all the glory of man as the flower of
grass. The grass withereth, and the flower thereof falleth away; but
the word of my Lord, which by the gospel is preached unto all, shall
endure for ever. Why then dost thou thus madly cling to and embrace
that glory, which, like spring flowers, fadeth and perisheth, and to
beastly unsavoury wantonness, and to the abominable passions of the
belly and the members thereunder, which for a season please the senses
of fools, but afterwards make returns more bitter than gall, when the
shadows and dreams of this vain life are passed away, and the lovers
thereof, and workers of iniquity are imprisoned in the perpetual pain
of dark and unquenchable fire, where the worm that sleepeth not gnaweth
for ever, and where the fire burneth without ceasing and without
quenching through endless ages? And with these sinners alas! thou too
shalt be imprisoned and grievously tormented, and shalt bitterly rue
thy wicked counsels, and bitterly regret thy days that now are, and
think upon my words, but there shall be no advantage in repentance; for
in death there is no confession and repentance. But the present is the
set time for work: the future for reward. Even if the pleasures of the
present world were not evanescent and fleeting, but were to endure for
ever with their owners, not even thus should any man choose them before
the gifts of Christ, and the good things that pass man's understanding.
Soothly, as the sun surpasseth in radiance and brightness the dead of
night, even so, and much more so, doth the happiness promised to those
that love God excel in glory and magnificence all earthly kinship and
glory; and there is utter need for a man to choose the more excellent
before the more worthless.
Public-domain text, read in full here on John Shaqi.
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