Christian saints -- India -- Romances; Gautama Buddha -- Legends -- Adaptations; Princes -- India -- Romances
When the king had thus spoken, his son said, "A righteous doom hast
thou judged this day, O king. The Lord establish this thy mind! I too
have the same bidding for my teacher." And, turning round to Nachor,
who was supposed to be Barlaam, he said, "Thou knowest, Barlaam, in
what splendour and luxury thou foundest me. With many a speech thou
persuadedst me to leave my father's laws and customs, and to serve an
unknown God, drawn by the promise of some unspeakable and eternal
blessings, to follow thy doctrines and to provoke to anger my father
and lord. Now therefore consider that thou art weighed in the balance.
If thou overcome in the wrestling, and prove that the doctrines, which
thou hast taught me, be true, and show that they, that try a fall with
us, be in error, thou shalt be magnified as no man heretofore, and
shalt be entitled 'herald of truth'; and I will abide in thy doctrine
and serve Christ, even as thou didst preach, until my dying breath.
But if thou be worsted, by foul play or fair, and thus bring shame on
me to-day, speedily will I avenge me of mine injury; with mine own
hands will I quickly tear out thy heart and thy tongue, and throw them
with the residue of thy carcase to be meat for the dogs, that others
may be lessoned by thee not to cozen the sons of kings."
When Nachor heard these words, he was exceeding sorrowful and downcast,
seeing himself falling into the destruction that he had made for other,
and being drawn into the net that he had laid privily, and feeling the
sword entering into his own soul. So he took counsel with himself, and
determined rather to take the side of the king's son, and make it to
prevail, that he might avoid the danger hanging over him, because the
prince was doubtless able to requite him, should he be found to provoke
him. But this was all the work of divine providence that was wisely
establishing our cause by the mouth of our adversaries. For when these
idol-priests and Nachor crossed words, like another Barlaam, who, of
old in the time of Balak, when purposing to curse Israel, loaded him
with manifold blessings, so did Nachor mightily resist these unwise and
unlearned wise men.
Public-domain text, read in full here on John Shaqi.
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