Christian saints -- India -- Romances; Gautama Buddha -- Legends -- Adaptations; Princes -- India -- Romances
Ioasaph said unto him, "Since thou reckonest not the life in the flesh
in the measure of life, neither canst thou reckon that death, which all
men undergo, as death."
The elder answered, "Without doubt thus think I of these matters also,
and fear this temporal death never a whit, nor do I call it death at
all, if only it overtake me walking in the way of the commandments of
God, but rather a passage from death to the better and more perfect
life, which is hid in Christ, in desire to obtain which the Saints were
impatient of the present. Wherefore saith the Apostle, 'We know that if
our earthly house of this tabernacle be dissolved, we have a building
of God, a house not made with hands, eternal in the heavens. For in
this we groan, earnestly desiring to be clothed upon with our house
which is from heaven: if so be that being clothed we shall not be found
naked. For we that are in this tabernacle do groan, being burdened:
not for that we would be unclothed, but clothed upon, that mortality
might be swallowed up of life.' And again, 'O wretched man that I am!
who shall deliver me from the body of this death?' And once more, 'I
desire to depart and be with Christ.' And the prophet saith, 'When
shall I come and appear before the presence of God?' Now that I the
least of all men, choose not to fear bodily death, thou mayest learn by
this, that I have set at nought thy father's threat, and come boldly
unto thee, and have preached to thee the tidings of salvation, though I
knew for sure that, if this came to his knowledge, he would, were that
possible, put me to a thousand deaths. But I, honouring the word of
God afore all things, and longing to win it, dread not temporal death,
nor reek on it at all worthy of such an appellation, in obedience to my
Lord's command, which saith, 'Fear not them which kill the body, but
are not able to kill the soul: but rather fear him which is able to
destroy both soul and body in hell.'"
"These then," said Ioasaph, "are the good deeds of that true
philosophy, that far surpass the nature of these earthly men who cleave
fast to the present life. Blessed are ye that hold to so noble a
purpose! But tell me truly what is thy manner of life and that of thy
companions in the desert, and from whence cometh your raiment and of
what sort may it be? Tell me as thou lovest truth."
Public-domain text, read in full here on John Shaqi.
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