Christian saints -- India -- Romances; Gautama Buddha -- Legends -- Adaptations; Princes -- India -- Romances
But the king's son called Zardan forth, and, to try his disposition,
said unto him, "Thou hast heard what sort of discourses this babbler
maketh me, endeavouring to be-jape me with his specious follies, and
rob me of this pleasing happiness and enjoyment, to worship a strange
God." Zardan answered, "Why hath it pleased thee, O prince, to prove me
that am thy servant? I wot that the words of that man have sunk deep
into thine heart; for, otherwise, thou hadst not listened gladly and
unceasingly to his words. Yea, and we also are not ignorant of this
preaching. But from the time when thy father stirred up truceless
warfare against the Christians, the men have been banished hence, and
their teaching is silenced. But if now their doctrine commend itself
unto thee, and if thou have the strength to accept its austerity, may
thy wishes be guided straight toward the good! But for myself, what
shall I do, that am unable to bear the very sight of such austerity,
and through fear of the King am divided in soul with pain and anguish?
What excuse shall I make, for neglecting his orders, and giving this
fellow access unto thee?"
The King's son said unto him, "I knew full well that in none other wise
could I requite thee worthily for thy much kindness, and therefore have
I tasked myself to make known unto thee this more than human good,
which doth even exceed the worth of thy good service, that thou
mightest know to what end thou wast born, and acknowledge thy Creator,
and, leaving darkness, run to the light. And I hoped that when thou
heardest thereof thou wouldst follow it with irresistible desire. But,
as I perceive, I am disappointed of my hope, seeing that thou art
listless to that which hath been spoken. But if thou reveal these
secrets to the king my father, thou shalt but distress his mind with
sorrows and griefs. If thou be well disposed to him, on no account
reveal this matter to him until a convenient season." Speaking thus,
he seemed to be only casting seed upon the water; for wisdom shall not
enter into a soul void of understanding.
Public-domain text, read in full here on John Shaqi.
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