In certain criticisms that have appeared in our newspapers from time
to time on the German military manœuvres, severe strictures have
been pronounced on the freedom with which the soldiers were allowed,
and indeed occasionally forced, to expose themselves to the enemy’s
fire. There were allegations of resultant “annihilation” if the sham
foe had been a real one, and contrasts were instituted between the
German “recklessness” of cover and the carefulness with which in our
own drills the duty of availing himself of cover is impressed on the
British soldier. That a live man, whose life has been protected by his
carefulness of cover, is a more useful weapon of war than is a dead man
whose life has been sacrificed by his neglect of cover, would seem a
matter beyond controversy. And yet there are conditions in which a dead
soldier may be of incalculably greater value than a living soldier. The
Germans recognise the force of this apparent paradox. Our critics of
their manœuvres do not. The latter seem to regard a battle as an affair
the ruling principle of which is, that the participants should have for
their single aim the non-exposure to hostile fire of their more or less
valuable persons. The Germans, on the other hand, in their practical,
blunt way, have asked themselves, what is the business aim of a
battle--to save men’s skins, or to win it, and so have done with it?
and they have answered the question in every battle they have fought
since that terrible massacre of their Guards on the smooth glacis of
St. Privat, thus: This battle has got to be won. We will not squander
men’s lives needlessly as we did then, but we will not put its issue in
jeopardy by over-assiduous cover-seeking. Striking and dodging are not
easily compatible, and it is by hard striking that the battle is to be
finally won.
Public-domain text, read in full here on John Shaqi.
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