"Not the worst, I think," Wyverne answered, decidedly, "though he was wild and reckless enough in all conscience. It's an odd thing to say, but I've liked him better since I heard how and why he sold himself to Satan. I dare say you don't know that version of the story. Percie Ferrars, who is always hunting out strange family legends, told it me the other day. He found it in some book relating to the black art, written about fifty years after the Baron's death. It seems that he had always been meddling with magic, but he never actually came to terms with the fiend till the night of his arrest. He signed and sealed the contract within an hour after he entered his cell, on the condition that certain papers then at the Dene should be in his hands before the dawn; so he saved a woman's honour from being dragged through the mire of a public trial, and perhaps a delicate neck from the scaffold. This is how the horseman came along at midnight, bearing the Baron's signet-ring, when the arrest was not two hours old; and this is why the pursuivant, who started before the prisoner was in the Tower, and never drew bridle on the way except to change his horses, found nothing but empty drawers and rifled caskets, with a mark here and there, they say, as if hot coals had been dropped on them. The author brings the case forward in a very matter-of-fact way, to show for what a miserably small consideration men will sometimes barter their souls, for he observes that Vavasour could not even obtain for himself safety of life or limb. Perhaps he did not try; he came of the wrong sort to stand chaffering over a bargain when he was in no position to make terms. I don't mean to deny that Fulke was very guilty; I don't mean to assert that a man has any right to sell his soul at all; but I am not prepared to admit the absurd smallness of the value received. The Baron himself, it appears, revealed the infernal contract to one man, his cousin and dearest friend. When the confidant, rather horror-stricken, asked 'if he did not repent?' he only answered--'What is done is well done'--and thenceforward would answer no question, declining to the last the consolations of religion or the visits of a priest. But every one knows, that at his trial and on Tower-hill he bore himself as coolly and bravely as if he had been a martyred bishop. Let him rest in peace if he may! If he erred, he suffered. For the sake of that last wild deed, unselfish at least, I will cast no stone on his grave." His quiet features lighted up, and his eyes gleamed, just as they would do if he were reading some grand passage in prose or rhyme that chanced to move him strongly. No enthusiasm answered him from the other's face. The Rector evidently could not sympathize.