Chicago (Ill.) -- History -- To 1875 -- Fiction; Fires -- Fiction; Great Fire, Chicago, Ill., 1871 -- Fiction; Historical fiction
"And what kind of a God would He be who, having the power to prevent,
permits, or orders, as the Bible teaches, all these evils? I am a man
of the world, and pretend to nothing saint-like or chivalric, but do
you think I am capable of going to Mr. Winthrop and striking down his
daughter Susie with a loathsome disease? And yet if a minister or
priest should come here he would begin to talk about the mysterious
providence, and submission to God's will. If I am to have a God, I
want one at least better than myself."
"You _must_ be right," said Christine, with a weary moan. "There is no
God, and if there were, in view of what you say, I could only hate and
fear Him. How chaotic the world is! But it is hard." After a moment she
added, shudderingly: "_It is horrible_. I did not think of these things
when well."
"Get well and forget them again, my dear. It is the best you can do."
"If I get well," said Christine, almost fiercely, "I shall get the
most I can out of life, cost what it may;" and she turned her face to
the wall.
A logical result of his teaching, but for some reason it awakened in
Mr. Ludolph a vague foreboding.
The hours dragged on, and late in the afternoon the hard-driven
physician appeared, examined his patient, and seemed relieved.
"If there is no change for the worse," he said, cheerily, "if no new
symptoms develop by to-morrow, I can pronounce this merely a severe
cold, caused by the state of the system and too sudden check of
perspiration;" and the doctor gave and opiate and bowed himself out.
Long and heavily Christine slept. The night that Dennis filled with
agonizing prayer and thought was to her a blank. While he in his strong
Christian love brought heaven nearer to her, while he resolved on that
which would give her a chance for life, happy life, here and hereafter,
she was utterly unconscious. No vision or presentiment of good, like
a struggling ray of light, found access to her darkened spirit. So
heavy was the stupor induced by the opiate, that her sleep seemed like
the blank she so feared, when her brilliant, ambitious life should end
in nothingness.
So I suppose God's love meditates good, and resolves on life and joy
for us, while our hearts are sleeping, dead to Him, benumbed and
paralyzed so that only His love can awaken them. Like a vague yet
hope-inspiring dream, this truth often enters the minds of those who
are wrapped in the spiritual lethargy that may end in death. God wakes,
watches, loves, and purposes good for them. When we are most
unconscious, perhaps another effect for our salvation has been resolved
upon in the councils of heaven.
Public-domain text, read in full here on John Shaqi.
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