Bartholomew de Las Casas; his life, apostolate, and writingsMacNutt, Francis Augustus
History
Bartholomew de Las Casas; his life, apostolate, and writings
MacNutt, Francis Augustus
Casas, Bartolomé de las, 1474-1566
On arriving at that part of the Pearl Coast called Cumaná, it was found
that Ocampo’s colony of New Toledo was already in the throes of discontent
from hunger and disease; his men had begun by pressing the Indians into
service, with the result that all the natives abandoned the country,
leaving the Spaniards to starve. When it became known that those who
chose might return to Hispaniola, every man of them declared he would go,
so Las Casas was left with a few of his friends and some who were in his
pay. Ocampo showed sincere regret and much sadness at abandoning his old
friend, for whom, in spite of their differences, he had a sincere
admiration, in such a plight. He took leave of him with many
demonstrations of affection, and joining his men sailed away to
Hispaniola.
Las Casas was now in his long-desired territory, but the material for
starting his colony was sadly reduced.
CHAPTER XII. - THE IDEAL COLONY. FATE OF THE COLONISTS. FAILURE OF THE
ENTERPRISE
Some time before the events just recounted, Franciscan friars from Picardy
had been sent to the Pearl Coast by the Prior Pedro de Cordoba, under the
leadership of Fray Juan Garceto, and this little community heard the news
of Las Casas’s coming with profound joy. Upon his arrival, they came to
meet him singing Te Deum Laudamus and Benedictus qui venit in nomine
Domini. The convent was modest enough, being rudely constructed of wood
and thatch, and the life of the friars in the midst of the vast wilderness
about them was one of the most apostolic simplicity. The house stood
about a musket-shot back from the Cumaná River in a beautiful garden
which, in such a climate, was not a difficult achievement. Las Casas
built a large storehouse on one side of the garden for his trading
merchandise and, through the friars and an Indian woman called Maria, who
had learned Spanish, he published among the Indians that he had been sent
by the new King of the Christians in Spain, and that henceforth there
would be no more fighting, but all were to live together in peace and
friendship. In order to attract them, he made them presents from his
stores; but it was not unnatural that the diffidence of the Indians should
yield but slowly to these blandishments after the deceptions of which they
had been the victims, and besides, Las Casas could not trust his own
dependents, but had to keep a sharp eye continually on them, to prevent
them scandalising and offending the natives. Under such discouraging
circumstances, progress was inevitably slow.
Public-domain text, read in full here on John Shaqi.
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