Bartholomew de Las Casas; his life, apostolate, and writingsMacNutt, Francis Augustus
History
Bartholomew de Las Casas; his life, apostolate, and writings
MacNutt, Francis Augustus
Casas, Bartolomé de las, 1474-1566
There now ensued a sort of revival of the old enthusiasm in the defence of
the natives; sermons were preached which stirred up great wrath and
provoked protest from the authorities. It was easy to adopt reprisals on
the friars, and the colonists did not hesitate to do so, refusing alms and
supplies to the convents. Threats of violence, even of shooting Fray
Tomas Casillas, whose sermons had been particularly offensive, were not
wanting, though fortunately they were not executed. The friars were
reduced to the last extremity and, but for the charity of some few
sympathisers and the generous aid of the Franciscan monks who fed them,
they would have found themselves in want of the absolute necessaries of
life in the midst of a hostile populace. At this juncture a notable
conversion was effected by their preaching; a widow named Solano, who was
reputed the richest person in the colony, came one day to the convent and
declared that she was convinced of the truth of all the preachers had
expounded concerning the iniquity of slavery and that she had in
consequence resolved, not only to liberate her two hundred and more
slaves, but to make restitution of her tainted wealth in as far as she
could, by transferring her plantations to the Order, as her awakened
conscience forbade her enjoyment of it. This event stirred the entire
colony profoundly, and as the action of the friars was so clearly contrary
to their own temporal interests as to place the sincerity of their
convictions and the purity of their motive beyond question, a certain
revulsion in public sentiment began to manifest itself. It is not recorded
that anybody else followed the widow’s example, but such a change was
operated in the disposition of the better class of people that when the
time for Las Casas and his friars to leave arrived, regret for their
departure was expressed on all sides. On December 14th they embarked on
what proved to be a long and tempestuous voyage, attended by many and
great dangers; owing to the ignorance of the pilot, the Bishop himself had
to take the wheel. Christmas was celebrated at sea, and it was not until
the fifth of January that they finally landed at the port of Lazaro on the
coast of Campeche. The first episcopal function performed by the Bishop
in his new diocese was the pontifical celebration of the vigil and mass of
the Epiphany, during which he delivered an earnest discourse on the one
theme that furnished material for all his sermons and writings—the
injustice and sin of slavery and the obligation resting on all Christian
Spaniards to liberate their slaves in conformity with the laws of the
Emperor, and to provide for their humane treatment and conversion,
according to the law of God.
CHAPTER XVII. - RECEPTION OF LAS CASAS IN HIS DIOCESE. EVENTS IN CIUDAD
REAL. THE INDIANS OF CHIAPA
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